Muhikal Faqar (Qalan)

O Bahu Rahmatu-Allahe Ta-aala Alaihe! Demand for the blessings of Faqar from the Essence of Lord,

Wash that away from your heart which is besides Haq .

When you see a Faqeer weeping day and night then be informed that he is unable to carry the weight of Faqar because of the fear of the weightiness (and enormity) of Faqar . When you see a Faqeer always smiling, be informed that Allah Almighty is displeased with him. Faqar is in the midst -it neither laughs nor does weep. He is failed when the Faqeer the Master of Inward faces the argument (with reason) and Waham , Tawajuh and gaze and burdensomeness of heart on someone. Since the Master of Inward has Hazoori , why will he see failure and remoteness?

SHARAH OF AQALEEM (REGIONS) OF BODY

Mushahida of one city of the domain (Wilayat ) of the body was done from the City of Divine which is furnished with one hundred thousand Subtleties (Lataif ) and refined with Delicacies (Zaraif ) of the Ability. It is called Madinah-tul-Qalb . There is a dome (and shell) around this city which is called brain. There have been provided six windows on this dome that each one is full of the Talismaat (Talisman ) of the Hikmat . Two windows are the two eyes and there are two ears and two nostrils of nose. Moreover, there is a king in this city who is called the king of Aqal (wisdom). When king of Aqal (wisdom), that throne which he desires, does not become possible other than that window which can vouch, it does not become possible. Since the wish of seeing the hidden secrets arrives at the window of eye in order to stay and if it is desired to discover word or voice, goes to the window of ear and if smelling scents is intended for, goes to the window of nose. And when the king of Aqal (wisdom) was still a child, at that time seven persons from amongst the lords of state and the members of (government) of the realm, as rebels and ruffians, kept the king of wisdom confined inside the dome of brain and occupied on the Madinah-tul-Qalb . One is the Nafs-e-Ammara which is the absolute attorney (and proxy). Second is Shahwat (lustful libido) which is the chief of the private motives. Third is the ignorance that levy of Kharaj and Usher (land and crop taxes) is its duty. Fourth is sport and recreation which is the jester of the court. Fifth is arrogance which is the armed force. Sixth is greed which is the headman of prosperity. Seventh is the niggardliness of the chamberlain.

So as story continues, when the king of Aqal (wisdom) reached the age of puberty.