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Muhikal Faqar (Qalan)

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Although, minor and major sins were sinned -sins do not affect inside his body because he is the one, who all the time is penitent (and seeks forgiveness of Lord). Such Ahwaal of the ferocity and acquiescence, prevention, grant, unfaithfulness, Fanaa and the Qaza and Qadr (Power) are equal near him. His eating is like hunger. It is as if he is always in Riyazat . His sleeping is awakening -Wisaal with Lord with the Mushahida of the Noor with the Noor of Allah Almighty is as if he is wakeful (and enlightened) incessantly. And its delectations of Taste of the Fanaa-e-Nafs and the Rights of Reality of Marifat of LordBook keep (him) with the Creatures in Outward and with the Creator in the Inward in the progress of the Maratib of Wahdaniyyat . With these meanings, uprooting the roots of Nafs from the greed and desire and the Tark of the Dunya (World) and joining with Lord persistently is such a Daem Sair (eternal satiety) [which cannot be described in words].

 

In brief, both the tyro and the master are equal in front of the Murshid-e-Kaamil . Since Marifat and Shariyat is same thing, he, who drinks the River of Marifat, the Arif-Bi-Allah should wear the uniform of Shariyat, in the event that, on the Station of the Ilm-ul-Yaqeen ,that is, sun that enters the dark night and lost inside the darkness. Got affirmative that the true dawn has come. When the sun rises, the darkness (and night) vanishes upon rising of sun. Then, when reached onto the Station of the Ain-ul-Yaqeen , became sanguine for the Haq-ul-Yaqeen , then, the Baatil (falsehood) leaves his body. Reaches unto the Ilm-ul-Yaqeen , Ain-ul-Yaqeen and Haq-ul-Yaqeen . The Yaqeen of Haq resulted from his Yaqeen , identified Haq and found the Haq. He is called Mutliq Arif Khatam-ul-Fuqara that the Station of Raza and Qaza are equal. The Seeker of the Murshid the Fanaa-Fi-Allah (Destroyed in AllahBook) the Baqaa-Bi-Allah (Reborn with AllahBook) does not need Riyazat because heart is like river and body like boat and the Seeker is the viewer of the Mushahida (vision) of both Worlds. Such Seeker Mureed is desirable in the Course of God. And Riyazat is requirement for the Dead Hearted person. All these Maratib are essentially and surely the outcome of the wealth and auspiciousness (and blessing) of the Sacred Shariyat. And there is no need of Riyazat for the Living-Hearted Master of Secret because he is everlastingly the Master of Hazoori !

 

MASNAVI (COUPLETS OF GREAT SPIRITUAL MEANINGS)

Do not vilify the one, with Pure and bright heart, 'a hungry person',

Come and see the treasures of Allah Almighty in his pocket.

 

 

ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN AND HAQ-UL-YAQEEN: That thing, which is identified through proving reason (and justification), is called "Ilm-ul-Yaqeen" like after identifying the Creator by seeing the Creatures; and that thing, which is found through (contemplative) Vision (Mushahida), is called the "Ain-ul-Yaqeen" like sun needs no proof to prove its entity but instead just Mushahida is sufficient for this; and the outcome of the (contemplative) Vision (Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of Allah is attained through the (contemplative) Vision (Mushahida) of the Tajalliyaat.

[Explanation by Dr. K. B. Naseem (Rh.)]

 

 

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