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The
Station of the Qaab-O-Qosain is for my life's sake. Smell
of Dunya (World) comes from every other (Sufi) Order except Qadiri-Sufi-Order
. The Qadiri-Sarwari, In Sha Allah-u-Samad, is the Dervish
the
abnegator of Dunya
(World) and free of it. Their dream is Mujahida
and their Masti is the Conscientiousness (and observance) and
their heart is in wakefulness (and enlightenment). Riyazat of Aashiqeen
is suffering (and enduring) so much silently and do not ask concerning
their Haal (condition) in the Inward ! RUBAEE (QUATRAIN) Tauheed
is, but, sun, only it has to agleam, What
to fear them who have nature of lion? If
this only is the creatures then there is no need of privacy (and recluse), What
need it is to hide yourself from him who is blind? Hazrat
Sultan (Ibrahim Bin) Adham Rahmatu-Allahe Ta-aala Alaihe says that a Saint
wrote to another Saint that 'he is astonished about that person, who remains in
dream day and night and the caravan leaves and he thinks this that he has
reached the destination'. The Saint wrote in reply that 'O my brother! Mardaan
of God travel on this Path that they remain in dream day and
night. When the caravan reaches near the destination and at the station, they
see prior to this that the Course
of (traveling) of a thousand years is
not even equal to half a step of the Mardaan of Haq. This is that
group….'. He, who is the Master of Qurb
of Ultimate Wahdat, his sleeping
or not sleeping are equal, Masti and Conscientiousness (and
observance) are equal, eating, drinking and hunger are equal. Their Maratib
are such that, for them, is the Mushahida and Sightseeing of this world
everlastingly no matter their bodies are in this world but their hearts are in
the Next World. In
short, the writer (Faqeer Bahu
Rahmatu-Allahe Ta-aala
Alaihe)
says this that he, who left the world as well as the Uqba and Drowned
into the Course
of Lord, is at the Station of Elliyyeen
which is the
first from the Inward . He does
not remain detached from the Sair Rabbani
and Mushahida
Sirr Asraar
Rabbani
because his eye originates from heart. His Root Wasal is with the Raaz
(Secret). He is called the Ultimate Master the Kaamil
Predominant on
Nafs. That is, Nafs is his bondman. These Maratib are called the
Haq-ul-Yaqeen on time and his Outward , although, is in bad
condition. Anyhow, his Right Inward does not disperse by the Ahwaal
of the Marifat of God. Muhikal Faqar (Qalan) pdf download Install app |
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