Muhikal Faqar (Qalan)

And its love is momentary like the darkness of cloud. Hence, one should not love with the returns of its bounties nor should he become brokenhearted by the intensities of its sufferings and pains.

SHARAH OF FAZEELAT SUPERIORITY (AND EXCELLENCE) OF TALEEM OF ILM AND WASEELA OF THE ZIKR OF ALLAH OF MASTER OF TALQEEN

Lo! A person, while he was sinning, said to his Nafs that 'O Nafs ! Allah Almighty is the All Present and the All Seer' and he brought reference of the Intercession of the Holy Prophet and read the Holy Quran and the Ahadees and the issues explained therein and said that 'O Nafs ! You have to face ahead bitterness of the (throes) of death and the Punishment and the Questions and Answers of the Munkir-Nakir and the Torment of the grave and receiving the Account (Deed Manifest) in the Right Hand and the Left Hand and the Scale of the deeds of goodness and vices on the Day of Decision'.

So whosoever does good equal to the weight of an atom shall see it. And whosoever does evil equal to the weight of an atom shall see it. (99:7-8)

And added that 'O Nafs ! You will face shame in presence of the Eighteen Thousand Realms. You should remember the stage of crossing across the Pul-Siraat and burning in the Fire of Hell and depravedness of the bounties of the Garden'.

Allah Almighty says: but ah! O you soul at peace (Nafs-e-Mutmainna )! Return unto your Lord, content in His good pleasure! Enter you among My bondmen! Enter you in My garden! (89:27-27-28-29-30)

And 'O Nafs ! Remember drinking Sharab-e-Taihura [Pure (holy) drink (76:21)] offered through the blessed hand of the Overlord of Cosmos Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and becoming honored with the Didaar of the Lord of Worlds. O Nafs ! There is no other blessing parallel to this one'. He gave all this explanation of Hope and Fear, Eimaan and sermon and homily and reminder to the Nafs and the Nafs became dominant on the disapproved elements and the sin and the Waseela of the Murshid-e-Kaamil intervened the Seeker and sin and granted freedom to the Seeker against that sin. Murshid-e-Kaamil does never let his Mureed to perpetrate sin. He is all present in Outwardly and Inwardly form.