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Muhikal Faqar (Qalan)

275

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SHARAH OF MURAQIBA

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Muraqiba is of three kinds:

 

1.                                                                              Of the Beginner

2.                                                                              Of the Average

3.                                                                              Of the Ultimate

 

Thus, the Master of Muraqiba became Drowned through Zikr and Fikr in such a way that he will not tremble even if someone hits him with sword and beheads him nor will he move. Such Station of the Drowned in Allah in Exercise (of preoccupation) is 'the Station of the beginner', which is Imperfect.

 

And second is Muraqiba of the Average which is this that twelve years pass consecutively in the Mushahida of God with Zikr and Fikr in one session of the Master of Muraqiba -no news of summer or winter either. When the Master of Muraqiba comes out of Muraqiba , he should say that it was not more than a lapse of twinkling of an eye! Such Muraqiba of Gharq is of general Average.

 

The Ultimate Muraqiba is this that when every letter of alphabet of the Name AllahBook has become like water of the Ocean of Wahdat of the Noor of Allah AlmightyBook for the Master of Muraqiba though the Visualization of the Name AllahBook without Zikr and Fikr and the Master of Visualization in Muraqiba is like a Diver in this Ocean-of-Tauheed of the Noor of Allah Almighty and he Drowned into it. (And) if someone hits hundreds of beats of sword to the person Gharq in Muraqiba of the Noor of Allah Almighty by said Tareeq (way) and beats by water like water but the Master of Muraqiba receives no injury and no blood bleeds from body and he remains all safe by that sword and in spite of this that the Master of Ultimate Muraqiba is Gharq with Muraqiba and comes out of the Jussa (Bulk) of Nafsaniyat (sensuality) and/or attends the Majlis of the Spirits of the Holy Prophets Alaihimus-SalaamBook and the Aulia-Allah Rahmatu-Allah Ta'ala AlaihimBook and does not then enter the Bulk of Nafsaniyat and the Zikr-e-Qalbi is (involuntarily) Current (and-initiated with effect) in the body. He is dead near the creatures and burry him in grave and is Alive in the Sanctuary (Court) of God!

 

The Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook said that: Death is a bridge that unites the beloved friend with the Beloved Friend.

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Body inside the grave, thus, the skin and Ruh meets the Friend on the Arsh. The Maut (death) with this Tareeq (way) is called 'Hayaat e Abadi' (Eternal Existence).

 

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Muhikal Faqar (Qalan)

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