Muhikal Faqar (Qalan)

4.                                                                              Fourth Kimiya-gaze : some Masters-of-gaze , gaze upon a person through the Tareeq (way) of Kashf and Karamaat then the nine strata of heavens and seven strata of earth become clear and manifest to him. This is also called Kimiya-gaze

5.                                                                              Fifth Kimiya-gaze : some Masters-of-gaze , gaze unto the Aalim then his heart turns Living and the professional and formal Ilm is exhausted from his heart. The Inwardly Ilm of Marifat opens by this. Hence, this Kashf and Karamaat is also known as Kimiya-gaze .

These seers are also Imperfect and Unfinished. This cannot be called Kimiya-gaze . The Mard Master-of-gaze is he, who, through a single gaze, makes a person Drowned into Tauheed Ma-Allah (along with Allah) and makes him rightfully present in the Majlis of the Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam such that he should become stranger Faqeer near the creatures but dominant upon Both-the-Worlds near the Creator. Such Kimiya-gaze is of the Mardaan e Khuda the Fanaa-Fi-Allah (Destroyed in Allah) Faqeers .

Allah is sufficient; everything other than Allah is just lust (and greed)!

BAYT (COUPLET)

The gaze of Lord makes one the seer day and night,

And makes him present in the Shariyat of-Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Lo! Allah Almighty does not see your faces and (Outward) actions and does not see your deeds, but instead He sees your hearts and your intentions.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Verily, Slave will not enter the Garden on the basis of the abundance of Fasting and abundance of Assalaat (Prayers) but with four characteristics: first on them is Sakhawat (benevolence ) by hands, second is reform of Qalb, third is honoring (and following) the Order of God and fourth is affection with the creatures of God.