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And
he should affirm Hazrat
Shah Muhyiddeen Shaikh Abdul-Qadir-Jelaani Qaddas-Allah
Sirru-hul Aziz -the Ghaus
us Saqalain -the
Mahboob
e Subhaani the Ameen (Trustee) of Allah
Almighty and he
should himself be the judge (and just) and should close his eyes as are closed
during Muraqiba and should come in Tafakkur that which thing can
be better than Allah
Almighty for which he reads (Dawat ) in order to
conquer (Musakhar ). And if he sees that the entire Creatures
are inferior
and the Creator is the Most Superior that all, then Allah
Almighty will be
beneficent upon him and He will make Both-the-Worlds obedient to him for
his service (Musakhar ). Whoso, who has achieved access onto this Martaba
, both gold and mud become equal in his eyes because the all-embracing (efficacious)
effectiveness (and the impact) and is achieved through the Name Allah and the matchless Enlightenment
of conscience (Roshan-Zamiri ) is achieved through the Ism-e-Azam . Every
kingdom, state and territory from the Qaf to Qaf comes in his control
and command. That is why it has been said that the king uses to be a subordinate
to the Ahl-e-Allah (the People-of-Allah) in this. Every that person,
who found the victory and success and the power of king, found from the Faqeer
and Dervish . BAYT (COUPLET) Go
to the threshod of the Dervish every day and night, So
that you should get all your demands! Moreover,
gold and mud are equal in the sight of Faqeer as under his feet is on
the effortless treasury. SACRED HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Faqeer
is needy of none besides Allah
Almighty. And
five characteristics are found in Faqeer (through five letters of
alphabet). From letter Alif is meant 'Allah is Sufficient'; and letter
Baa implies the total
Auspiciousness (and blessing); and Taa means Tark; Saa means Steadfastness (and persistence);
and Jaa implies
that he should not be a Jaahil; and Haa means that he should not provide flavor
to the Nafs. And Nafs is invisible inside the body of man.
[It should be killed] with the Invisible Sword of the utter Zikr-e-Khafi
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