3.
That
Zikr of Allah 4.
That
Zikr of Allah BAYT (COUPLET) Every
Zikr make the Zikr of the Essence
(involuntarily) Current
(and-initiated with effect), The
Initiation (Bai-at ) on hand [in fact] is the Zikr of the
overlord of universe Sal Allahu Alaihe Wa Aa-lehee Wa-sallam That
person, in his body the Zikr e Sarwari which is Zikr
e Azeem gets
equanimity (and stations) in the Muazzam and Mukarram body, he follows
step by step the footprints of Muhammad Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam This
Great-Sunnat and the Beaten Path is because of the turning of the noble
face towards one by the Noble Prophet Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam The
Holy Prophet of Allah The
Ulema who are the heirs (and inheritors) of the Prophets Alaihimus-Salaam 1.
Lust 2.
Jealousy 3.
Arrogance BAYT (COUPLET) Aashiqeen
do never fear of anyone, And
fearing not the blame of any blamer (5:54). 'Therefore, flee unto Allah' (51:50)
through which the traveling and sightseeing on wings (Tee ) of the Tabqaat
(Strata) is achieved
through which one Drowns into the Wahdat of the Essence
of Lord
.
.
in the Outward and Inward
, that
Zikr gets him met with Holy Prophet of Allah
Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
in the Inward and shifts itself
from that place to the Hazoori of Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
! Do not find fault with this word
[that is, do not refuse to accept it].
. That person, who copying the
Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
step by step,
takes himself in his
Hazoori
, how will he be followed by others in the Ummat ? And they who
follow and copy them, the jealous people cannot bear their sight with the eye
of jealousy. There are two Courses to follow the footprints of the Holy
Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
. He, who does not
follow these two ways, is astray.
Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
said that: If the Ulema
were free of jealousy, they should have been as the likeness of Prophets.
,
their bodies are free of three things:
but people
have taken it as "therefore flee from Allah"
and they do not
taste the taste of "you will not attain unto piety until you spend of
that which you love (3:92)
; and they do not take the Mushahida of
the Noor of Lord
with
the Inwardly eye through "And (also) in yourselves can you then not see?
(51:21)"
.
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