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Muhikal Faqar (Qalan)

332

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eating that which is Haraam (illicit) is due to abundance of sins and the abundance of sins due to forgetting the death and forgetting the death because of the big worldly desires (and false hopes) and the worldly desires are the result of Liking for the Dunya (World).

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In the Quran Majeed Furqan Hameed, there is no respect for Dunya (World) and the People-of-Dunya . Relation of Dunya (World) and the People-of-Dunya is with 'You abase whom You will' (3:26)Book and the relation of Faqar and the People of Faqar is with 'You exalt whom You will' (3:26)Book.

 

Allah AlmightyBook says: naught of wet or dry but (it is noted) in a clear record (6:59)

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That person who reads this verse** along with the Ism-e-Azam , nothing in the land and sea will remain hidden from him by the Auspiciousness (and blessing) of the Divine Word of Lord.

 

However, Faqeer the Master of Shariyat , although, sees but he hides. He does not cry and yell.

 

Allah AlmightyBook says: And (it is) for the poor fugitives (59:8)

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The Initiation (Bai-at ) on hand of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook from one to the next is since that day. [Hence] he, who grumbles against Faqeer , is as if he grumbles against Allah Almighty and he, who grumbles against Allah Almighty, the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook is displeased with him.

 

[Often] the respectful Ulema say this that no Faqeer Wali-Allah , the Master of Wilayat , the Aulia-Allah the People-of-Allah the Master of Hidayat is left on the face of earth and they, who, opt for the Waseela of the Ilm of Fiqah and the issues pertaining thereto, they do not have the news of the Wali-Allah and the Murshid of the Hidayat of Allah in Outward and Inward .

 

 

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** And with Him are the Keys of the invisible. None but He knows them. And He knows what is in land and the sea. Not a leaf falls but He knows it, not a grain amid the darkness of the earth, naught of wet and dry (is noted) in a clear record (6:59)Book

 

 

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Muhikal Faqar (Qalan)

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