Muhikal Faqar (Qalan)

On these grounds, people have said that making a Murshid-e-Naqis a guide is a cause of loss. That [Guide], who does not take the Seeker of Lord Perfectly up to the Marifat of Lord [and he, who cannot do this], is Satan. And the Murshid-e-Kaamil is the Master-of-Ayan as that Guide is the one, who takes one unto the Marifat of Lord. It is not easy to be a Zaakir . Attaining unto the Maratib of the Zaakir is very tough job.

In short, the extraordinary special Zikr [that is, the Paas-e-Anfaas ] always stands dominant on the Zaakir . Its example can be understood in this way that: there is a river, which is flowing day and night which has no rest. Water of river does not stop. Same like this, Zaakir needs not to be attentive unto Zikr and Fikr because Zikr of Allah is [(involuntarily) Current (and-initiated with effect)] in his body and the existence of the Zikr of Allah makes the Nafs non-existent from existent. Only the Zaakireen know this thing in the matter of Zikr!

[Hence, O True-Seeker !] Ten ways have been appointed for the Muslim on the basis of Islam. On this base, five (bricklayers) are of the Outward and five are of the Inward . Of these, the five of the Outward are:

That is, first (foundation) is the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah: there is none worthy of worship except Allah; Muhammad is the Prophet of Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) and the base of the Inward is the Tasdeeq through Qalb . And the foundation of Inward is the Unremitting (and Indefinite) Assalaat (Prayers) for example the Secret of Lord. And the fundamental of the Outward is the Fasting of the Blessed month of Ramadhan and the base of the Inward is the gladness (and accreditation) of Lord that is, keeping Perseverance (in righteousness) in every crisis. The fundamental of the Outward is the Zakaat on wealth (and possessions) and the base of Inward the Jaani Zakaat (Zakaat of soul) with the Qurb and Wisaal.

The fifth bricklayer of the Outward is the fundamental of Outward the Hajj Ba Sawaab and the fundamental of the Inward the Haji Bey-Hijaab .

Hence, there are two kinds of the Haji (the Pilgrim of the Hajj): that is, the Haji of the Outward the Haji of Harem and the Haji of the Inward the Haji ul Karam. And the Haji of Outward attends unto the Arafat and the Haji of Inward is Immersed (and Absorbed) in the Wahdaniyyat Ma-Allah Zaat (the Essence).

You know this that the Outward Ka'ba means the Ka'ba of Hazrat Ibrahim (Abraham) Alaihis-Salaam, which was built with water and bricks. And the Ka'ba of Inward implies the soul and heart, made by the Glorified Sustainer.