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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Muhikal Faqar (Qalan)

21

اپنی دینی دنیاوی مشقلات کا حل اور رہنمائ 
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And the gaze of the Na-Mard (transgender) is on Demand for Dunya (World) and its pomp and power.

 

[Hence, It should be known O True-Seeker ] that the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat )Book the Enlightenment of the Worlds, is in the predestination of the Arifeen with Haq-ul-Yaqeen . This Great Virtue and the Tremendous Bounty of the Mercy of Lord does not go to the Share of every person save the Aulia-Allah Book. This Blessing of God has been trusted to the Aulia-AllahBook . Moreover, this Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat )Book does not bring its (efficacious) effectiveness (and the impact) neither it gives benefit to body nor does it establish (and station) on heart in absence of the permission of the Murshid-e-Kaamil and the Master-of-gaze . The Seekers the Kaamil Masters of the Visualization see the Mushahida of the Noor of Allah Almighty. The Master seer of the Beauty keeps away of Riyazat and seclusion and the Master of Beauty stays undying by the Jamaal of Lord whereas the Master of Recluse stays deprived of the Perfection (and Attainment) because of the Khatraat .

 

Allah AlmightyBook says: And he who believed said: O my people! Follow me. I will show you the way of right conduct. O my people! Lo! This life of world is but passing comfort, and lo! The Hereafter, which is enduring home. Whoso does an ill deed, he will be repaid the like thereof, while whoso does right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint. And O my people! What ails me that I call you unto deliverance when you call me unto the Fire? You call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver. Assuredly that the whereunto you call me has no claim in the world or in the Hereafter, and out return will be unto Allah, and the prodigals will be owners of the fire. And you will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves (40:38-44)

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