Muhikal Faqar (Qalan)

And Ilm also is of two kinds. One has relation with the Outward and relation of the other is with the Inward . Since the Ilm-of-Outward (Outwardly Ilm ) is related with the Nafs and the Nafs is related with the Aqal-e-Juzve and the relation of the Ilm-of-Inward (Inwardly Ilm) is with the Ruh of Arif-Bi-Allah , therefore, the relation of the Ruh is with the Aqal-e-Kulli . Hence, the Aalim of Ruh (Aalim e Roohani) has dominance over the Aalim of Nafs (Aalim e Nafsani). What opportunity the [Aalim of] Nafs has to gasp in front of the Aalim of Ruh? (He has not) because the Aalim of Nafs is under the Aalim of Ruh. Thus, what is the Aalim e Nafsani and who is the Aalim e Roohani? The Aalim e Nafsani is he, whose sitting is in the company of the People of Carcass Nafs that is, with the hearts of Nasoot which are heedless unto the Exercise (of preoccupation) with Allah and the Zikr of Allah and are unaware about the Marifat of Lord and the Purity of Inward .

Moreover, Aalim e Roohani is he, who always has the Majlis of every Holy Prophet Alaihis-Salaam and the Aulia-Allah and he should be Arif-Bi-Allah and should be one, who gives every accurate news of the Inwardly Majlis . His heart should be all the time busy in the Hymn of the Zikr of Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah: there is none worthy of worship except Allah; Muhammad is the Prophet of Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam).

However, Faqeer Arif is he, who should be Aalim of both the Ilm-of-Outward and the Ilm-of-Inward because both Uloom have the significance of wings and limbs for the Saalik . And whoso, who is ignoramus about these both kinds of Ilm , is ignoramus concerning the Marifat of Haq . Now I tell you that by adopting which Course [the human being] can become the Arif-Bi-Allah . First, is the favor of Lord, second is the conferment from the Murshid and (third) is the Purity of Inward . [And] Murshid-e-Kaamil is called that person, who fills up the (efficacious) effectiveness (and the impact) of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) in one Damm (Breath). The time, he becomes Arif-Bi-Allah , he makes his heart right, clear and opens the Eye of Inward through the Outward Eye of the head so much so all the four 'eyes' start seeing through single eyesight (and vision). [And this action is not accomplished without the Inwardly Tawajuh of the Murshid]. Since the Station of heart is the Wajdaani (conscientious and Inward) Realm that is known as the Ain-ul-Ayani , at this Station, the Ilm-of-Outward and the Ilm-of-Inward and all the Uloom that pertain to these both Uloom, all become clear and are known. When the Station of heart Wajdaani the Ain-ul-Ayani turns bright like sun inside the Madinah-tul-Qalb , the rising light is produced in brain because the Sirr e Subhaani is inside the brain and head which is called the 'Bait ul Roohani (Chamber of Spirit)'. Whoso, who reaches unto this Sirr , is the Sirr of the Sirr of God. Hence, that person, who reaches unto the Sirr of God, remains in the Mushahida of the Noor of Lord and Drowned in the Anwaar of Lord Ma-Allah.