24
And
Ilm also is of two kinds. One has relation with the Outward and relation
of the other is with the Inward . Since the Ilm-of-Outward (Outwardly
Ilm
) is related with the Nafs and the Nafs is related with
the Aqal-e-Juzve and the relation of the Ilm-of-Inward (Inwardly Ilm)
is with the Ruh of Arif-Bi-Allah
, therefore, the relation of the Ruh
is with the Aqal-e-Kulli . Hence, the Aalim of Ruh
(Aalim e Roohani)
has dominance over the Aalim of Nafs
(Aalim e Nafsani). What opportunity
the [Aalim of] Nafs has to gasp in front of the Aalim of Ruh?
(He has not) because the Aalim of Nafs is under the Aalim of Ruh.
Thus, what is the Aalim e Nafsani and who is the Aalim e Roohani?
The Aalim e Nafsani is he, whose sitting is in the company of the People
of Carcass Nafs that is, with the hearts of Nasoot which are
heedless unto the Exercise (of preoccupation) with Allah and the Zikr
of Allah and are unaware about the Marifat of Lord Moreover,
Aalim e Roohani is he, who always has the Majlis of every Holy
Prophet Alaihis-Salaam However,
Faqeer Arif is he, who should be Aalim of both the Ilm-of-Outward
and the Ilm-of-Inward because both Uloom have the
significance of wings and limbs for the Saalik . And whoso, who is ignoramus
about these both kinds of Ilm , is ignoramus concerning the Marifat
of Haq
. Now I tell you that by adopting which Course
[the human being]
can become the Arif-Bi-Allah . First, is the favor of Lord,
second is the conferment from the Murshid and (third) is the Purity
of Inward
. [And] Murshid-e-Kaamil is called that person, who fills
up the (efficacious) effectiveness (and the impact) of the Visualization
of the Name-Allah-the-Essence
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