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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Muhikal Faqar (Qalan)

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[O True-Seeker!] Be informed that there are three types of the Salk-Salook for the Marifat of God:

 

1.                                                                              First is Zikr . Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)Book, no matter whether this Zikr is Zikr-e-Khafi or the Zikr-e-Jehr .

2.                                                                              Second is Zikr Mazkoor . For example the recitation of the Holy Quran, Wird and Wazaaif , Nawafil (Optional Prayers) and Assalaat (Prayers) and Fasting.

3.                                                                              Third is the Extremity of the Salook that should carry unto the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook within a Damm (Breath)

 

And should Drown into the River of Wahdat! This utmost (extent) of Selk is by the Visualization of the Name AllahBook because the Selk of the Salook of the Kaamileen (Perfects) has no relation with the Zikr and Mazkoor as it is just the conferment of Lord. Moreover, he, who achieves such Gharq Hazoor , the Zikr and Mazkoor are forgotten by him because the Zikr e Hazoor of the Master of Hazoor is something else and his Muraqiba e Hazoor is something else and Daleel e Hazoor is something else and Tasawwar e Hazoor is something else and Tawajuh e Hazoor is something else and Waham e Hazoor is something else and Feham e Hazoor is other and Khayal e Hazoor is something else and Mushahida of the Wisaal with Noor of Allah is something else [because] the Master of Hazoor all the time remains at the Station of Lahoot away from the Nasoot permanently.

 

What is the recognition of the Station of Nasoot and the Station of Lahoot ? At the Station of Nasoot , man lives in the Hasti (existentiality) and intoxication of his Nafs and does not become Mast by his will.

 

Hence, it is found that the intoxication of the Nasoot is totally by the greed and desire and the Nafs extirpated and undone in the Station of Lahoot . [Sufis say that] this extirpation and extinction is the Daleel (evidence) of Conscientiousness (and observance) and the Conscientious (and observant) should be called self-governing.

 

You know this that Taqwa is the kernel of the Marifat of God.

 

Allah AlmightyBook says: Surely We created man of the best statute. (95:4)

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