And
letter Faa
implies
the Fatah ul Quloob and the Fanaa-e-Nafs . Hence, he, who is not endowed
with the calibers, cannot be called the Master of Tasawvuf
. [Additional
meanings of Tasawvuf are these] that the Ilm of Tasawvuf is from [the
Name] Allah
,
that is, the Ilm of Alif
opens through the Ilm of Alif
. This is Ilm
Allah Almighty
says: And He taught Adam all the names (2:31)

Sufis
say that 'all the names' here mean the 'whole Ilm', 'whole wisdom'
and 'whole Degrees'. But the Ilm-e-Kull (the all inclusive Ilm)
should not be limited only to Qaal (utterance) but it should be extended
unto the Haal and the Maratib of Ahwaal are these that one
is with common people in Outward , but he is always wholly Ma-Allah
with Marifat of God in Inward .
Allah
Almighty
says: Preferred
is the Word of your Lord in truth and justice. There is naught that can change
His words. He is the Hearer, the Knower (6:115)

[Hence,
O True-Seeker!] The Arif-Bi-Allah Marifat
Ma-Allah should be like
one as Hazrat
Bayazid Bastami Rahmatu-Allahe Ta-aala Alaihe
says that for
thirty years, he had been talking with Allah
Almighty but the people believed
that he was talking with them! The Qaal
(Utterance) of the Arif
is different and Haal of the Arif is unique as the fable of
Hazrat
Musa Alaihis-Salaam
and Hazrat
Khizar Alaihis-Salaam
has been described in the Surah
Al Kahf (18) that Hazrat
Khizar Alaihis-Salaam
made
a hole in [a] boat, repaired a wall that was nearly falling and killed a kid.
[Thus] the deed of Hazrat
Khizar Alaihis-Salaam
was right while the gaze
of Hazrat
Musa Alaihis-Salaam
was on sin. Hence, same like this, the Faqeer Arif-Bi-Allah is (all)
aware of every Haal and Ahwaal and every Station and the past,
the present and the future is in his Gaze.
[Respected
Sufis say that] that is why even the half a Gaze
of the look of
the Arif-Bi-Allah is better than every act of worship.
BAYT (COUPLET)
My
cries and ululation is because of the half a pain of sin,
My
Course
is in-between the Eimaan and Kufr .
