Muhikal Faqar (Qalan)

And letter Faa implies the Fatah ul Quloob and the Fanaa-e-Nafs . Hence, he, who is not endowed with the calibers, cannot be called the Master of Tasawvuf . [Additional meanings of Tasawvuf are these] that the Ilm of Tasawvuf is from [the Name] Allah, that is, the Ilm of Alif opens through the Ilm of Alif. This is Ilm

Allah Almighty says: And He taught Adam all the names (2:31)

Sufis say that 'all the names' here mean the 'whole Ilm', 'whole wisdom' and 'whole Degrees'. But the Ilm-e-Kull (the all inclusive Ilm) should not be limited only to Qaal (utterance) but it should be extended unto the Haal and the Maratib of Ahwaal are these that one is with common people in Outward , but he is always wholly Ma-Allah with Marifat of God in Inward .

Allah Almighty says: Preferred is the Word of your Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower (6:115)

[Hence, O True-Seeker!] The Arif-Bi-Allah Marifat Ma-Allah should be like one as Hazrat Bayazid Bastami Rahmatu-Allahe Ta-aala Alaihe says that for thirty years, he had been talking with Allah Almighty but the people believed that he was talking with them! The Qaal (Utterance) of the Arif is different and Haal of the Arif is unique as the fable of Hazrat Musa Alaihis-Salaam and Hazrat Khizar Alaihis-Salaam has been described in the Surah Al Kahf (18) that Hazrat Khizar Alaihis-Salaam made a hole in [a] boat, repaired a wall that was nearly falling and killed a kid. [Thus] the deed of Hazrat Khizar Alaihis-Salaam was right while the gaze of Hazrat Musa Alaihis-Salaam was on sin. Hence, same like this, the Faqeer Arif-Bi-Allah is (all) aware of every Haal and Ahwaal and every Station and the past, the present and the future is in his Gaze.

[Respected Sufis say that] that is why even the half a Gaze of the look of the Arif-Bi-Allah is better than every act of worship.

BAYT (COUPLET)

My cries and ululation is because of the half a pain of sin,

My Course is in-between the Eimaan and Kufr .