Muhikal Faqar (Qalan)

He remains Mast in himself. This is Zikr of Hama-Az-Dast Dar-Maghaz-O-Post [Only Allah lasts in the flesh and kernel of such Zaakir-e-Qalbi ]. Whoso, who enters through this Tareeq (way) and knows, he draws his hands back from Both-the-Worlds. Although, he eats the bread of this world but he takes himself inside the Other world [the Hereafter] for the sake of the Mushahida of Haq . Such Living-Hearted is called the Jawedaan (immortal) Zaakir . He gets the Station of the Ilm-ul-Yaqeen , Ain-ul-Yaqeen and Haq-ul-Yaqeen . When he has reached onto the Level of the Haq-ul-Yaqeen , that Yaqeen becomes the Absolute Haq that is, Baatil is totally eliminated from his body. The Zaakir with these Maratib is called the Gharq Noor Nawaader (rarity). The Station of Noor Nawaader is that Station, in which the Arif-Bi-Allah becomes able over his Nafs at the Station of Noor Nawaader because, at this Station, Nafs puts on the raiment of the Qalb-e-Saleem and the Ruh puts on fragrance (and breath). This Nafs is called the Nafs-e-Mutmainna . And hymn of Praise of Lord is on the tongue of the Master of Nafs-e-Mutmainna and the convincing Tasdeeq (acknowledgement) of Lord is in heart. The Seeker becomes the Privy (and Insider) of the Secret through the Mysteries of Lord.

Allah is sufficient; everything other than Allah is just lust (and greed)!

And the Station of Haqeeqat is Ruh , that is Wisaal of the Qurb of Lord and the Station of Marifat is the Sirr , that is Gharq in Mushahida of Rabubiyat the Jamaal of the Noor of Allah.

[O True-Seeker !] There are Seventy Thousand Hijaabaat of Darkness (Zulmaat ) in between the Shariyat and Tareeqat and same like this are in between the Haqeeqat and Marifat. Hence, that person, who makes the Seeker of Allah Bey-Hijaab against the two hundred seventy thousand [Dark Hijaabaat] in seven days [just] through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ), is the Kaamil Mukammil Murshid the Master-of-gaze.

[O Real-Seeker !] Be informed that the Stations of Zikr , Fikr , Muraqiba , Mukashifa , Muhaasba , the Station of Teer-Sair , and the Station of Talb (Demand) are in the Station of Tareeqat . In addition, the Tajalli of body comes to the share of the Seeker of Allah at the Station of Tareeqat and his courage (and mettle) widens. This is because that the Obedience makes Demand, and Zikr develops Zauq (Zeal) of Lord, and Fikr makes the Beneficence and Comfort (and solace) and Muraqiba (facilitates) meeting [with friend] and shaking hand (leads to) Initiation (Bai-at ) on hand.

[Hence] these Stations are of the Holy Prophets Alaihimus-Salaam and the Praiseworthy Aulia Rahmatu-Allah Ta'ala Alaihim in Inward . And the bad blood (Kadoorat) of heart is eliminated by Mukashifa and clarity of Inward is gained.

ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN AND HAQ-UL-YAQEEN: That thing, which is identified through proving reason (and justification), is called "Ilm-ul-Yaqeen" like after identifying the Creator by seeing the Creatures; and that thing, which is found through (contemplative) Vision (Mushahida), is called the "Ain-ul-Yaqeen" like sun needs no proof to prove its entity but instead just Mushahida is sufficient for this; and the outcome of the (contemplative) Vision (Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of Allah is attained through the (contemplative) Vision (Mushahida) of the Tajalliyaat. [Explanation by Dr. K. B. Naseem Rh.]