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That thing which is identified through proving reason is called "Ilm-ul-Yaqeen" like after identifying the Creator by seeing the Creatures; and that thing which is found through (contemplative) Vision (Mushahida) is called the "Ain-ul-Yaqeen" like sun needs no proof to prove its entity but instead just Mushahida is sufficient for this; and the outcome of the (contemplative) Vision (Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of Allah is attained through the (contemplative) Vision (Mushahida) of the Tajalliyaat (Explanation of Dr. K. B. Naseem Rh. P01 Ain ul Faqar). Also see P19 Majalisa tun Nabi PBUH. Yaqeen means Certainty. Yaqeen delivers a person to the degree of Eitibaar (trust) and Eitibaar (Eite-baar) is the name of Didaar and the Martaba of Eitibaar is granted to the Arif the one who is of the People of Didaar. Eitibaar takes to the degrees of the Eitiqaad (Conviction) and Eitiqaad is totally Ittehad (union) and the Martaba of the genuineness in Fanaa-Fi-Allah (Destruction in Allah) Gharq (Drowned) in Noor and the Pure (holy) (holy) Tauheed (P42 Emir ul Konain). The Eitibaar (trust) is the Waseela of Didaar (P14 Didaar Bakhsh Klaan). For further understanding please read P163 Aqal Baidaar P42 Emir ul Konain P172 P126 P247 P289 Muhik ul Faqar Klaan.
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