Because bt these seven things, Seven Bulks of Noor take birth from the Seven
Bulks for the Aulia-Allah [O
True-Seeker !] Let it be known well that the Murshid-e-Naqis who gives
Talqeen to the Seeker for the Zikr and Fikr
, Wird
and Wazaaif
for example the Assalaat (Prayers), Fasting, Optional Prayers and tribulation
and Riyazat etc., that is not acceptable at all. Because in spite of doing Outwardly
act of Worship for years, his Inwardly Bulk
and heart do not become Pure
(holy). The flawed end and the Extreme of the Imperfect Seeker is
the Station of the Kashf-ul-Quloob and the Kashf-ul-Qaboor. And
the Murshid-e-Kaamil , who is the Master of the Secret
of the Reality,
causes him Immersed (and Absorbed) in the Wahdaniyyat of the Self-Sufficient
(and Eternal Refuge) because only that is the Absolute Tajalli
of the Noor
of the Matchless Essence, and delivers him to the Majlis of-Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam 
and if, with Order of Allah, one of these Bulks
is moved, this one movement will give birth to seventy thousands rather
countless Bulks of Noor , which cannot be accommodated in the
earth and heavens. This too is the Course
of the Kaamil People
because of the Auspiciousness (and blessing) of the Visualization of
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
. Such Faqeer
is called Laa-Yuhtaaj . 
. That is why the Sages have said
that the beginning and the end of the Murshid-e-Kaamil and
the Kaamil Seeker is one. That is because that the Ultimate Muraqiba
of
the Master of Drowning into the River of Wahdat , which is with the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
,
is of the extraordinary special way, definitely reaches onto the Reality
of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and finds the ascension
unto the Station
of Qurb
. and since the Master (of Ultimate Muraqiba)
falls unconscious, [people of world] believe him dead. This is the Muraqiba
of Tarfa Tul Ain
[that is, of the Essence]. The Muraqiba of the
Mardaan
of God, who have got ridden of the Carcass of Nasoot
and are fit for
beholding Didaar is this that they cover the Straight Path of
seventy thousand years (long journey) through the Name-Allah-the-Essence
(Ism-e-Allah-Zaat
)
with the Fazal
(Bounty) and Mercy of Lord
! The Inwardly Course
gives its testimony.
Their hearts remain the Living with the Auspiciousness (and blessing)
of the Name Allah
and the Hayyu-Qayyum
. After that, they come in
consciousness. Such should be the Muraqiba of the Mardaan of God Almighty.
This is not Muraqiba when a person sits in an impression as a cat
crouches in anticipation for a rat. Moreover, the Master of Muraqiba
with no
Mushahida is such as a mouse enters the hole of body and then comes out of
that hole. That is, he has ruined because of the Khatraat of Dunya
(World) and the People of Muraqiba comes to realize that his heart
is still dark (and black). And the Murshid-e-Naqis is like a mouse. The
way of the Mard is, but, this that his gaze
is always on the Deity of
Worship
(that is, Allah
Almighty).
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