Muhikal Faqar (Qalan)

Therefore, O True-Seeker ! The dresses of Riya of the Haji of the Outward are of seven colors and their hearts are hard like stone. And the raiment of the Haji of the Inward is the Qalb-e-Saleem and the battle with the Nafs .

As long as the Outward and the Inward of the Haji has not become one and he does not set his step on the footstep of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, will never split from Nifaaq . How can such person be a Momin Muslim and Haji and the Zaakir-e-Qalbi because the bricklayer of Islam the Outward and the Inward are equal to wings and limbs for the Muslim.

After this, the writer [Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe ] says the Zikr is also Haraam for the Master of Marifat because the Master of Marifat he never notices Zikr and Fikr of Marifat but keeps fully Drowned Ain-Ba-Ain into the River of Wahdat at the Mushahida of the Station of Fanaa-Fi-Allah (Destruction in Allah).

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: When Faqar reaches unto its extremity (and entirety), that is Allah.

FARD (INDIVIDUAL COUPLET)

He becomes Kaamil Arif-Bi-Allah , who reaches onto this Station,

He becomes disengaged with Zikr and Fikr ; this is Faqar !

The Arif-Bi-Allah and the Faqeer Fanaa-Fi-Allah (Destroyed in Allah) the Master of Wilayat the Wali-Allah is related to these [following] seven things:

1.                                                                              Tasawwar (Visualization)

2.                                                                              Tafakkur

3.                                                                              Muraqiba

4.                                                                              Tawajuh

5.                                                                              Waham

6.                                                                              Khayal (Thought)

7.                                                                              Aqal-e-Kulli (Whole Wisdom and sagacity)

All are likeness of ride, which delivers unto the Court [of Lord]. He, who reaches inside Hazoori , he chains his ride outside the entrance and enters the Auspicious Court. Then, he is Ordered to leave and see the drama of world for some days. Hence, that person, riding the same ride, reenters the Bulk of the Four-Elements at the Station of Nafsaniyat (Corporeality). Hence, that person, before him, all these seven things are obedient (and subject), all realms, the Seven Continents and whatever is on the face of earth, and all habitats are under his command by the Order of God Almighty.