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Muhikal Faqar (Qalan)

17

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The Zaakir-e-Qalbi is the Master-of-gaze. If he sits in the company of Kuffaar and gazes upon the Kuffaar with Tawajuh of the Zikr e Qalb of the Name AllahBook, the Qalb of every Kaafir will come in Zikr and motion by the gaze of the Master-of-Qalb . In addition, the Tasdeeq (Acknowledgment) through Qalb is achieved and the Tasdeeq through Qalb means (acknowledgment of) the verbal Iqraar (Declaration) of the Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)Book (by heart) under the overwhelming dominances of the Zikr of Allah. The Real Muslim and Arif-Bi-Allah definitely become Bey-Hijaab Allah [in this way].

 

Hence, the Zaakir-e-Qalbi should say goodbye to the Dunya (World) and the People-of-Dunya and get apart from creatures and should always remain Drowned into Preoccupation with Allah. The Zaakir-e-Qalbi , although, is happy in the study of Ilm in the Outward but is present inside the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook in the Inward .

 

And that Zaakir-e-Qalbi, who does not possess Maratib of this kind, is away of the Zikr through Qalb. Many people title themselves as Zaakir and people, too, call them Zaakir. [But] such claimants are far from and unaware of the Zikr of LordBook.

 

Writer [Faqeer Bahu BookRahmatu-Allahe Ta-aala AlaiheBook ] says that Zikr of Allah is the gift of Almighty God but the seeker of Dunya (World) -the slave of desires, wishes and greed is not eligible for this. Zaakir-e-Qalbi is not God but is not separate from God. Hayaat (Realm of Life) and the Mamaat (Realm of Death) is one for the Zaakir-e-Qalbi.

 

When the Qalb of the Zaakir-e-Qalbi becomes Alive with the Name AllahBook, it says Yaa AllahBook! After the death of the Zaakir-e-Qalbi , his Qalb and the Zikr of Qalb Yaa Allah Yaa Allah Yaa AllahBook show uproar (and rebelliousness) in a loud voice. And the Qalb cries and chants with the Zikr of LordBook in such a way that the person giving his dead body the funeral bath is stunned with wonder (and Hairat ) and the people attending his funeral prayers learn a portent Warning-lesson (with example). When the Zaakir-e-Qalbi is laid to rest in grave, his Qalb makes noise (with rebelliousness) aloud saying Yaa Allah Yaa Allah Yaa AllahBook, which people listen clearly. Such Zikr of the Zaakir-e-Qalbi is called 'Paidaar'. That Zikr, which is accompanied by the Taufeeq of LordBook but the Qalb does not remain Living inside the grave and does not do much Zikr in grave, this cannot be called the Zikr-e-Qalbi and the Zaakir-e-Qalbi. Such Zikr of the Zaakir is called 'Bey Eitibaar Rasam Rasoom' (untrustworthy Zikr of formality and practice). And the Zikr Bey Eitibaar is unfamiliar with the Murshid, who lacks Wisaal and Marifat . His Seeker is daydreamer and has not reached unto the Marifat of LordBook with the Zikr of LordBook.

 

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Muhikal Faqar (Qalan)

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