Muhikal Faqar (Qalan)

He becomes victim of vanity, pride, desires of Nafs , and finds pleasure in the tastes of Dunya (World) and with Martaba of worldly fame and dignity.

[Hence, O True-Seeker !] The Ulema the Masters of Qaal (speech) keep not trust with the Marifat of Lord, the Qurb of God and Wisaal in Inward. [On the other hand,] when the heart of the Zaakireen Faqeers starts chanting the Name of Allah by virtue of the Zikr of Allah, the tongue becomes totally dead for utterance (that is, becomes speechless) as has come in Hadis:

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

That person, who identified his Lord, his tongue turned mute (and speechless) thus.

[Thus, O Real-Seeker !] Be informed that Shariyat has the Station of tongue that is, Qaal (utterance) Iqraar (Declaration). And the Station of Tareeqat is Qalb . Due to Zikr of the Masti of Haal , when the heart becomes Living with the Name Allah by of the motion of Qalb then the Nafs turns all Dead with the (efficacious) effectiveness (and the impact) of the Name Allah. How can one ascertain dying of the Nafs ? [Its proof is this that] lust and jealousy, arrogance and greed and desire and ravenousness last no more in the body of the Zaakir-e-Qalbi and he totally comes out of the dispute (Chun-O-Chara ). Whoso, who has left dispute (Chun-O-Chara ), his heart becomes free of Khatraat . The Zaakir-e-Qalbi , when reaches onto these Maratib , [thence] he avails the Majlis of the Holy Prophets Alaihimus-Salaam and the Aulia-Allah in the Inward by virtue of the Perpetual Purity of the Qalb. When the Majlis of the Holy Prophets Alaihimus-Salaam and the Aulia-Allah becomes Share of the Zaakir-e-Qalbi for forever, he, because of the Auspiciousness (and blessing) of the overflowing Beneficence of their company and the Name-Allah-the-Essence (Ism-e-Allah-Zaat ), becomes such a Roshan-Zamir as sun flames at sunrise.

Secondly, the Mushahida of the Secrets of the Mysteries of Lord is always availed by the Zaakir-e-Qalbi because the very evidence of the Mushahida of the Jamaal of Lord is the Wisaal for the Zaakir-e-Qalbi. That person, who causes motion in the cluster of flesh (heart) as formality and practice, is not the Zaakir-e-Qalbi. And they, who read keeping link with the buckle cavity and tongue, their reality is exposed. Such are they who are quite far away of the Maratib of the Faqeers and Dervishes and are indulged in the reveries of the beauty and charm and Sarood (music-and-warble ). They are deprived of Wisaal of Marifat of God.