Muhikal Faqar (Qalan)

He gets every Martaba and always reveals unto him. Each one has a different test.

[O True-Seeker!] Be informed that Zikr is divided into four kinds:

The nature (and situation) of first Zikr is such that the Zikr is like formality and practice in which closing breathing and wrapping the heart over by breath and he moves (and wiggles) it. Moreover, they, who are the Dead Hearted, remain unmindful about the Zikr of Allah. And (one has to) say the Name of Allah with Tafakkur and remembering Him silently with Tawajuh of heart. [Hence] the Teer-Sair (traveling and sightseeing on wings), Tabqaat (strata) and Rujuaat-e-Khalq and the name and pomp of Dunya (World) and progress in dignity are the purposes in such Zikr. By this Tareeq (way), the Zaakir stays deprived of Marifat of Lord.

Second is the Zikr-e-Qalbi , in which movement (and wiggling) in heart comes by the (efficacious) effectiveness (and the impact) of the Gaze of Murshid and heart becomes Living and the Zikr-e-Qalbi continues (involuntarily) Current (and-initiated with effect) day and night and the Demand for the Outsiders of Allah goes away of his heart. Imperfect Zaakir does never reach unto the Ilhaam Mazkoor through this Tareeq . Moreover, his Zikr uses to be like boiling in pot. But the absolute Ignorance is with Khud-Faroshi .

Third Zikr moves inside brain, which does not give voice and keeps sleepiness in both eyes [day and night]. Zaakir also remains perplexed (and puzzled), mad, crazy, depressed and in daydream. He remains deprived of the Mushahida of the Real Wisaal with these Ahwaal (conditions).

Fourth Zikr is the Visualization of the Name Allah by which the absolute Mushahida of the Tajalliyaat is achieved. This is the Station of Tauheed , in which the voice of Ill-Allahu takes birth and appears in his entire body. With the (efficacious) effectiveness (and the impact) and the Auspiciousness (and blessing) of the Name Allah, the body of the Zaakir becomes pure and Noorun Alaa Noor (Light over Light). His drinking and eating Noor , his heart Noor and his gaze Noor , his Waham Noor , his Thought Noor , his word [all] Noor and his Tawajuh is filled with Noor. The whole body of the Zaakir transforms into Noor in this Tareeq (way). Hence, every such Zaakir, no matter if he knows or knows not, is always present inside the Majlis of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in Inward. And since, his body becomes Noor , body and corpse reaches unto Hazoor , his Outward Bulk and Inward Bulk unites as one and same body (Yak-Wujood ), his both of the Outwardly and Inwardly eye unite as one and same gaze of the Noor of Zahoor . These are the Maratib of the Inwardly Frequented (and thriving) Forgiven Inward !

Allah Almighty says: That Allah may forgive you of your sins of that which is the past of that which is to come (48:2)