Muhikal Faqar (Qalan)

Strive for nothing other than Lord, if you are Arif-Bi-Allah ,

Wash away everything, which is besides Allah Almighty, from your heart.

Be informed [O True-Seeker!] Whoso, who is Arif-Bi-Allah , does not assume (and choose) the Maratib of the offices of Ghaus , Qutab , Abdaal , Autaad and Akhyaar because every Martaba in the said Maratib is apart from God and becoming Gharq Ma-Allah (with Allah) is the sign of unification. In addition, every Martaba is inferior (Kehtar) whereas the Maratib of Lord are better and superior (Mehtar). What are Kehtar Maratib and which are the Mehtar Maratib? Those Maratib, which are tied and attached with the Arif-Bi-Allah , are Mehtar and those Maratib of the People of Maratib, which are tied with the Rujuaat-e-Khalq , are Kehtar. The Seeker Mureed are also egocentric and do not believe the Kashf and Karamaat certainly from the end of God. This is Istadraaj and totally greed and desire. Its Sharah (explanation) is this that 'he, who identified his Nafs , thus he identified his Lord'.

[O Real-Seeker !] Be informed that the Nafs-e-Ammara always remains in Demand for the rule of pleasure and food and sin and rather the career of sin is the absolute Course of the Nafs-e-Ammara . Even if a person remains in acts of Worship and servitude (and obedience) day and night like Assalaat (Prayers) and Fasting and his keeping vigil (the nightlong) and keeping Fast in the day becomes his routine but even in this worship, the Nafs-e-Ammara remains in Demand for sin as making one astray is in its instinct. If a person remains busy in the Ilm of Fiqah and the issues (concepts) pertaining thereto, Riyazat , Piety and recitation of the Holy Quran and studying the Authentic-Text (the Purview and Precept) and Hadis, his Nafs-e-Ammara still remains in Demand for sin because the Demand for Dunya (World) and the desire for the Nafs-e-Ammara is inside his heart and Satan is with him. If a person does Tawaaf of the Khana-e-Kaba and offers the Obligation of Hajj (Muslim Pilgrimage) even and wages (practical) Jihad and kills; remains in Muraqiba , Muhaasba , Mukashifa , Kashf-ul-Quloob and Kashf-ul-Qaboor ; even if he reaches onto the Maratib of the Ghaus and Qutab ; even then his Nafs does not abstain from sin and it [perpetually] remains in Demand for sin as its eye is always on the carcass sin. The time, the River of Wahdat runs inside the heart of man and he finds the Wisaal of Lord in the Hazoori and Qurb along with the Immersion (and Absorption) in the Noor of Allah, at that time the Tajalliyaat emanate by his heart like the Flame that comes out of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ).