Strive
for nothing other than Lord, if you are Arif-Bi-Allah , Wash
away everything, which is besides Allah
Almighty, from your heart. Be
informed [O True-Seeker!] Whoso, who is Arif-Bi-Allah , does not assume
(and choose) the Maratib of the offices of Ghaus , Qutab
, Abdaal
,
Autaad
and Akhyaar because every Martaba in the said Maratib
is apart from God and becoming Gharq Ma-Allah (with Allah) is the sign
of unification. In addition, every Martaba is inferior
(Kehtar) whereas the Maratib of Lord are better and superior (Mehtar).
What are Kehtar Maratib and which are the Mehtar Maratib? Those Maratib,
which are tied and attached with the Arif-Bi-Allah , are
Mehtar and those Maratib of the People
of Maratib, which are tied with the Rujuaat-e-Khalq , are Kehtar.
The Seeker Mureed
are also egocentric and do not believe the
Kashf
and Karamaat certainly from the end of God. This is Istadraaj
and totally greed and desire. Its Sharah (explanation) is this
that 'he, who identified his Nafs , thus he identified his
Lord [O
Real-Seeker !] Be informed that the Nafs-e-Ammara always remains
in Demand for the rule of pleasure and food and sin and rather the career
of sin is the absolute Course
of the Nafs-e-Ammara . Even if
a person remains in acts of Worship
and servitude (and obedience) day
and night like Assalaat (Prayers) and Fasting and his keeping vigil
(the nightlong) and keeping Fast in the day becomes his routine but even
in this worship, the Nafs-e-Ammara remains in Demand for sin as
making one astray is in its instinct. If a person remains busy in the Ilm
of Fiqah
and the issues (concepts) pertaining thereto, Riyazat , Piety
and recitation of the Holy Quran and studying the Authentic-Text
(the Purview
and Precept) and Hadis, his Nafs-e-Ammara still remains in Demand
for sin because the Demand for Dunya
(World) and the desire for the Nafs-e-Ammara
is inside his heart and Satan
is with him. If a person does Tawaaf of
the Khana-e-Kaba and offers the Obligation
of Hajj (Muslim
Pilgrimage) even and wages (practical) Jihad and kills; remains in Muraqiba
, Muhaasba
, Mukashifa
, Kashf-ul-Quloob
and Kashf-ul-Qaboor
; even if he
reaches onto the Maratib of the Ghaus and Qutab
; even then his Nafs
does not abstain from sin and it [perpetually] remains in Demand for sin
as its eye is always on the carcass sin. The time, the River of
Wahdat runs inside the heart of man and he finds the Wisaal of Lord in
the Hazoori and Qurb along with the Immersion (and Absorption)
in the Noor
of Allah, at that time the Tajalliyaat emanate by his
heart like the Flame that comes out of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat
) 
'
. 
.
