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And
Miskeen is that person, who is Khaksaar (covered with dust) and
his estate should only be that much dust on which he sits which is ownership of
no body. 'With Whom none can converse' (78:37) should be his speech. In addition, word
Miskeen
is also used for Faqeer . And the title of Ghareeb is also used
for Faqeer and Ghareeb is that person, in whose body is left
nothing like Ghairat and anger and coercion and arrogance and the worries of
the Dunya
(World) and the Next World the Outsiders of Almighty. Be
informed [well O Real-Seeker !] Whoso, who has these calibers of Ghareeb,
Faqeer and Miskeen, becomes miscellany of Arif-Bi-Allah and
the Marifat of Lord.
He is [also] called the Inwardly-Khizar because Hazrat Khizar Alaihis-Salaam drunk
the Elixir of Life (Aab e Hayaat) from the spring in Darkness
(Zulmaat ) and the Khizar of this Elixir of Life (Aab e Hayaat)
drunk the Goblet of the Muhabbat
of the wine of the Tauheed by the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) and became Wali-Allah and hid himself
under the Qabaa (cassock) of Haq and became the true example of: Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Lo! My Aulia (Friends) are underneath My Qabaa
(cassock). No one other that I identify them. And
the creatures are in Demand for Khizar the Prophet of Allah. BAYT (COUPLET) Leave every one of these four, Leave
Duality and become a matchless man of worth! He,
who reaches onto these Maratib , cannot be encompassed by thought and
imagination. His end is endless and it is infinite. He is called
the Arif Madar Zaad (mother born Arif). They have been wearing the
raiment of Faqar the Mercy of God on their bodies from cradle to
grave, from the Azal to Abad with the Fanaa-e-Nafs and the
Baqaa of Ruh up to the extent it should be. In addition, they have not
seen the face of both the Dunya (World) and Kufr. May curse of
Allah
be on both of these! Faqar -the braveness and benevolence is expediency
of (and advisable to) every that person whose body is Kareem (generous) with
Karam
(generosity) and Bashful (and modest) with Bashfulness (and
modesty). Explanation
of the Arif-Bi-Allah is this that man abnegated the Nafs , became
Arif [by means of obedience and servitude] and illumination come
to his Ruh . But he did not become the Arif of Lord. Not he became Arif-Bi-Allah
with the Tajalliya of Sirr and he became the Master of Secret
through Ruh but did not become Arif-Bi-Allah . Muhikal Faqar (Qalan) pdf download Install app |
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