Muhikal Faqar (Qalan)

Khawaja reaches this place through recurrence,

That he should reach in the court of the king.

[It should be observed that] the name of Hilm (Forbearance) is on the head of the People of Ilm . And Ilm is 'to 'know' that is, the identification of one's purpose has been said to be subject to the Nafs . That is, domineering upon the Nafs in servitude (and obedience) of Allah Almighty is only by the Marifat of the Ill-Allahu . And whoso, who believed Ilm other than this, will not be said the Aalim-Ba-Amal (that is one who practices upon that which he has learned). [Instead,] he is Jaahil (uneducated and ignorant). And the Name of Allah is on the head of the Faqeer and Allah Almighty orders to draw a line around the Outsiders of Allah. Hence, there is big difference in the [Ilm] knowing, that is, between the Ulema and Faqeers because Fazeelat (excellence) for the Murshid is Waseela and the Murshid-e-Kaamil the Master of the Marifat of Lord is the Waseela of deliverance in the realms of life and death.

The Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Lo! Allah Almighty considers the body of fat (scholar) and the house of the people where meat is cooked His enemy.

It is true that God Almighty considers the body of obese scholar His enemy because meat is cooked in his house for the pleasure of the Nafs . And Jism (body) is also of two kinds:

One kind of the body is that which is engrossed in Laaa-Ilaaha Ill-Allahu with the Fervor with Allah Almighty in the servitude (and obedience) and the Ishtighaal (preoccupation) in Allah. That body is of Noor .

Second kind is that body in which its Dead Heart is fixated in the lust of Dunya (World) and is badly ruined and despised in the desire for Dunya (World). That is body is not of Noor (Noori) but of Fire (Naari). It reveals that Noor is the Garden and Naar (fire) is the Hell.

[O True-Seeker !] It should be known that the Ilm is of three kinds:

First kind is that which has relation with the Qeel-O-Qaal , which Ulema acquire through (vocational) effort. Its example is as this that the Word of Allah is Maghfoor (the forgiven one) and its reader is also Maghfoor (the forgiven one) and as is the Ilm of Fiqah, Farz, Sunnat, Waazib and Mustahib. [In this way,] whosoever discovered the Station of] Faqar and Marifat of Lord, discovered by the Ilm of Fiqah. [In fact] the Ulema are the Masters of Adab (respect and reverence).

Second kind is the Ilm on account of grace which is with the Poets (as Ilm through wit).