And
the honor, saintliness, Qurb
, Blessing of the Didaar
of Lord
, the bounties of the Eden
and the Qurb
of Hazoori
and the Noor
of Allah
and the Tajalliyaat
of the Wisaal
of Lord, the Maratib
of the Wilayat
, Hidayat are got by the Auspiciousness
(and blessing) of the Nafs due to the Beneficence-and-Fazal and
Favor. Had there been no Nafs , none could have got access unto God
Almighty and Marifat of Haq could have been received by none.
Thus, near Allah
Almighty, the Nafs-e-Mutmainna is friendly companion
that ensures deliverance. And the Nafs-e-Ammara gives Punishment
(and) is the enemy and gory. Nafs is Ghaus, Nafs
is Qutab
and Nafs
is
the numinous (and united with God) Arif
. Moreover, Nafs-e-Ammara is
Kaafir Pharaoh
and Devil Nafs
is full of greed and desire.
Nafs is identified with four traits by four (kinds of) Nafs .
That person, whose sincerity (and single-mindedness) is with the hypocrites, Kuffaar
and liars, his Nafs-e-Ammara bears the habit of Kufr and he, in
him is the Demand for Lord all the times and he gives up the irrational Dunya
(World), then his Nafs is [surely] Momin and the Arif-Bi-Allah.
And that person, who has Demand for Ilm and he practices and
keeps Taqwa on this Ilm and always strives in Riyazat , his Nafs
is Muslim. And he who always fears [God] and, at times, remains in Hope,
then as per Tahqeeq, his Nafs is Siddique (Truthful). If
the Nafs is virtuous, there is none, which can be equivalent in
saintliness or better than such Nafs in Both-the-Worlds, and if
the Nafs of a person is bad in world, there is none, which can be equal
(in badness) or inferior more than it in the both Worlds!
ABYAAT (COUPLETS)
I
have discovered the treasure inside heart without effort,
Hundreds of thousands treasures (I have) formed in heart,
The
ache (Sozish) of Ishq of an hour is better than thousands of
Chillas
,
Day
and night [I] feel ache [of Ishq], better is to keep quiet,
Righteousness
is with Arifeen by the Taufeeq of Allah
Almighty,
And
the Marifat of God is by search,
Taqwa
is with Arifeen through the Truthfulness in Deen ,
Do
not see Taqwa in perspective of the outward reputation in people,
river-insurance
