Absence
of chastity is the resultant of lack of wisdom and this is in spite of wisdom.
At this occasion, the Nafs-e-Ammara said that 'although swig of the
goblet of carmine wine and the intoxication of the pink wine are against the
Code of Islam and are Haraam but near the doctors and medics, it is one
of big cures and medical remedies and it replaces the pale color with Safri.
Success in this is that affair which is demanded and is a thing wanted and it
has special benefits side by side of common benefits, that is, leads to valor
and audacity and opens the gates of benevolence and heroism. And when the king
is possessor of this caliber, the subjects and common people receive great
benefit and huge advantage. Hence, these are noble outcomes the refusal of
which will not be by the way of the votary. Here the Ilm of Shariyat
said that valor and benevolence come into being as a fruit of the virtuous
people. This affair is overruled near the people of understanding and rather it
is just zilch and the heart is without light (and manifestation) because the
valor of heart often invites unto actions without having the right due as
allowed by the Shara'a (Code of Islam) and excites one to destroy wealth
upon the call of intoxication (by wine) and this affair is not hidden to any People
of wisdom that its erection is flaccid and work is anti niggardliness. And
wisdom of the human being is a jewel that gets the course unto the Marifat
of Haq
from the pure lights and the matter of the gentry of the human soul is
by nobility and the jewel of the enlightened wisdom is by Ilm . There
is no difference between human being and cattle except with Ilm (Knowledge). And
engagement with liquor, in every way, annuls the original nobility, that is,
the real saintliness. Hence, it is not appropriate that one should be the
father with the mother of the vices liquor for so-called benefits. Then the Nafs-e-Ammara
said that Dunya (World) is like on cash in the hand of money-changer
whereas the Hereafter
is like on credit. Hence, selling the 'on cash' at
'on credit' is not the work of prudent fellow. Here, the Ilm and Shariyat
said that 'May the existence of our spirits find no peace even of an hour if
the wise fellow sells that (mortal) 'on cash item' at the 'on credit Uqba
which is eternal life and two times', will be the most accomplished sagacity
and great intelligence. 
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