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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Muhikal Faqar (Qalan)

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Heart is not by fire, air, water and earth,

Heart is a Noor which has attained force by chastity.

 

This heart is not heart which is given 'movement' through Habs-e-Damm . This Habs-e-Damm is the custom and practice of the cows and bulls and Kuffaar which drives one far away from the Provider Almighty. [We] dislike this group and seek Istaghfaar thousands of times. The 'movement' (of heart) of this profane class is useless.

 

[It should be in knowledge] that body is like a dark night and heart is like sun. When the sun rises, there lasts no mark of the false morning. It becomes Illuminated from one corner to the other by the light of sun. Listen! O Master of Fairness!

 

[O True-Seeker !] Be informed well that Allah Almighty has planted Ten Gardens in the hearts of Momin Book:

 

First Garden is Tauheed , second Garden is Ilm , third Garden is Hilm (Forbearance), fourth Garden is of Tawazeh (courtesy and humbleness), fifth Garden is Sakhawat (benevolence), sixth Garden is Tawakul , Seventh Garden is Kismet,

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

Demand for Sustenance is more severe than the Demand for death.

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Eighth Garden is Sunnat , ninth Garden is Khauf (Fear), tenth Garden is of Rija (Hope).

 

Hence, it is provision of the Garden that, at dawn, the Momin should search fruit in his Garden and should destroy all weeds and bushes wherever he sees them so that there should remain no other activity other than of the original trees of the Wasal and the fruits of the deed of goodness.

 

 

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