Muhikal Faqar (Qalan)

And after cutting fourth hair, the Enlightenment of heart and the Noor of God should come inside the body of Mureed and vindictiveness should stop existing. Then, after cutting the fifth hair, he should get Kaamil Mushahida and egotism should die in his body. And when sixth hair is cut, the Majalis of the Holy Messengers (of Allah) Alaihimus-Salaam and the Aulia-Allah should become available to him and anger should leave his body. And upon the cutting of the seventh hair, the Mureed should all at once attain unto the Real Mushahida and the taste of Tahqeeq of Almighty Haq and should make him Bey-Hijaab from Hijaab and there should not last any curtain in between him and Allah Almighty. This is the very Unremitting (fixity of) Istaghraaq which is got through the Gaze of the Murshid-e-Kaamil . That Murshid , who himself is the seeker of carcass Dunya (World), his Seekers are People of Wine and Bidat . They are like the ox of (mustard) oil extractor.

Hard is the chance that the Pir will let the Mureed eat the carcass in the Inward as well as the Outward and in case he has eaten, that carcass does not become part of his body and thus, it is expelled out either through vomiting or loose motions. This is the first mark of the glory of the Pir, not of that Pir who is worried for Dunya (World). It is compulsory for the Pir that first of all he should make the seven spheres and seven heavens clear on the Mureed and let him study the Loh-e-Mahfooz . He is the complete Pir who takes the Mureed onto these Maratib by cutting seven hairs, if not, he is not Pir but he is barber.

Writer of the book Faqeer (Bahu Rahmatu-Allahe Ta-aala Alaihe) says: No! No! I have said wrong. Even such Pir is of Nasoot and is Imperfect and Incomplete. Accepting oblations and gifts from Mureedain is Haraam (not allowed) for him. Such Zann-Mureed (devotees of women) Piraan with Taufeeq of the aforesaid way are many. And what Maratib are of the Pir in the world? That is, accepting the worldly people as Mureedain is absolute meanness and Haraam (illicit) way of livelihood. Dark heart is in demand of sin day and night. Keeping eye onto (and hoping for) the worldly progress, popularity and contacts and ceremonies by the Pir from the Mureed and the conviction that the Pir makes the Jinn and Devils disciples of Mureedain in the Inward , is devilment and rather [such Pir is] himself Satan because when a Worldly person turns his face away of the Pir , then the Jinn, Satan and Devils come in his dream at night in the appearance of Pir and throw the worldly person down from his bed using the Satanic army. Hence, when he wakes up from sleep, goes to the service of the Pir respectfully and expresses about his state of affairs and the Ahwaal of Jununiyat in this way that his Pir is very powerful and he is not aware of the condition.