Allah
Almighty Ilm
has three types: 1.
First
kind of Ilm is the Ilm-ul-Yaqeen 2.
Second
kind of Ilm is the Ain-ul-Yaqeen 3.
Third
kind of Ilm is the Haq-ul-Yaqeen Ilm-ul-Yaqeen
is tested with wisdom as the Dignified Ulema have Yaqeen on Ilm
and in the middle is the Ilm of Mushahida and that is the Station
of Majzoob . The
Ain-ul-Yaqeen sees the Noor of God through the Tajalliyaat
of Almighty Allah
the Holy and Glorified but does not maintain vast courage
(and mettle) and does not have capacity to bear the power of the Marifat
of God and they become crazy, mad and Majzoob because of the abundance
of the overwhelming effects (and phenomenon), the Zikr
and Fikr
and the Fire of
Ishq
and Muhabbat and the hotness of the Wajad (Spiritual trance). And
the last one is the Haq-ul-Yaqeen . He, who has got the Maratib
of the Ilm Haq-ul-Yaqeen
, his Yaqeen , entered the side of Haq
.
Baatil does not last in him and only Haq (Truth) stays. (He)
transforms into Haq (Truth) from the top to toe. Hence,
three Maratib are of Ilm : 1.
Mahjoob (Veiled) 2.
Majzoob 3.
Mahboob (Beloved) ABOUT
ILM-UL-YAQEEN, AIN-UL-YAQEEN AND HAQ-UL-YAQEEN: That thing,
which is identified through proving reason (and justification), is called "Ilm-ul-Yaqeen"
like after identifying the Creator by seeing the Creatures; and that thing,
which is found through (contemplative) Vision (Mushahida), is called the
"Ain-ul-Yaqeen" like sun needs no proof to prove its entity but instead
just Mushahida is sufficient for this; and the outcome of the (contemplative)
Vision (Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of
Allah
is attained through the (contemplative) Vision (Mushahida) of
the Tajalliyaat. [Explanation by Dr. K. B. Naseem Rh.] 
says: Allah
(Himself) is Witness that there is no God save Him. And the Angels and
the men of learning (too are witness). Maintaining His creation in justice
(3:18)
should refrain from the Imperfects as well as their company and
he should flee away of them same as arrow leaves the bow. Moreover, if the Seeker
has received Talqeen from the Murshid-e-Naqis , he should leave
him and should incline unto the Murshid-e-Kaamil with absolute sincerity
(and single-mindedness) and should not waste his life [for nothing] because
this action is Legitimate (and permissible)
