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When,
in the beginning, the Seeker of Allah Allah [O
True-Seeker !] Be informed that man with the Outwardly Riyazat in
Chilla is a poster of fame and greatness, Karamat
and Nobility, manners
and ruckus and fame and name. This is the way in which the Nafs
becomes happy and pleased and the Ruh becomes powerless and pitiful. It
should be known that the Nafs-e-Ammara is the thief of the inside
and Satan
is the thief of the outside. Both are the brigands of Eimaan
(Faith). Their alliance is absurd. He, whose Nafs-e-Ammara is
restrained then it is as if one has caught inner thief and locked
it up and (thence) the outer thief (Satan) runs away of it and does not
come near it and a parting between them occurs. So,
Nafs-e-Ammara cannot be discovered without effort, the Secret of
heart and a lot of Zikr. And that, which is not found is not
confined and the Nafs does not part from Satan
and never becomes
compliant and Muslim. You know that Satan
the eternal enemy of man is with him
like breath is with the life. BAYT (COUPLET) Your enemy Iblees is along with you day and night, You
should kill Iblees with the Sword of Adab (deference). And
Lo! If the Nafs-e-Ammara is the king in the body of the human being then
Satan
is its Vizier and the organs are its bondmen. That body, in which the
king welcomes disorientation and disruption, it is same if the king Nafs
and the sparrow Ruh are living in one house and if the Ruh
is in the body of the king and heart is its Vizier and their subjects the
organs are living in the house of peace of the creatures in the state
of Jamiyat then the Nafs-e-Ammara remains worried same as if an
eagle is accompanying the Ruh in the body and the sparrow of the Nafs
cannot gasp in front of the awe and fear of the eagle. Muhikal Faqar (Qalan) pdf download Install app |
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river-insurance
becomes engaged into the Exercise (of
preoccupation) of 
should pay no heed to the Nafs and 
is sufficient; everything
other than Allah
is just
lust (and greed)!
