Muhikal Faqar (Qalan)

And that is Taqwa which shuts the Outward Senses down and does not pick anything besides Haq . [And] that person wears the raiment of Taqwa , who drinks the goblet of the Noor of the Marifat of Lord by the Wahdaniyyat of Haq. Mard gets power through such Taqwa. Taqwa is the Hazoori of the Inward Haq and the Outwardly Taqwa is the manual labor of the creatures and pride of the Nafs-e-Ammara as is the resultant of the Outwardly Taqwa and the Inward is unaware of the Taqwa (in this case). Outward Taqwa invites hubbub and fame of name and popularity and egotism. Nafs-e-Ammara grows sturdy and active and gives Riya and Kufr in hand and Shirk swaddles and Satan becomes his host and Dunya (World) becomes kind (and affectionate). Ruh becomes seared (and miffed) and the Nafs-e-Lawwama, Nafs-e-Mulhimma and Nafs-e-Mutmainna turn perplexed (and puzzled) in the said conditions. And that person, who exercises Inwardly Riyazat , in his body rises the sun of the Marifat of God and his Nafs-e-Ammara is ruined and (ultimately) dies and Ruh becomes Living (and active) and the Nafs-e-Mulhimma accepts Sidq (Truth) and the Nafs-e-Mulhimma gives him peace of Qalb and the Nafs-e-Mutmainna accepts worship (with consent). All these Maratib are of Taqwa . The Muttaqi (Pious) Master of Marifat is Roshan-Zamir Arif-Bi-Allah . When Faqar reaches unto its extremity (and entirety), that is Allah. The Nafs-e-Ammara of the Muttaqi Faqeer is free from desires of Nafs and Ruh gets Baqaa with God Almighty.

Allah is sufficient; everything other than Allah is just lust (and greed)!

Whoso, who reaches onto these Maratib, is Jaan Majmooa e Jaan and rather Both-the-Worlds shower life on him because the Majmooa e Jaan is Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and these Maratib are called Fanaa-Fi-Noor-of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam (Destroyed in Noor-of-Muhammad) Fanaa-Fi-Noor-of-Allah (Destroyed in Noor of Allah). And he, who reaches unto the Fanaa-Fi-Noor-of-Allah (Destruction in Noor of Allah), becomes the example of 'whosoever entered in it is safe' (3:97) and becomes unified (and incomparable) with these Maratib of Aulia "Lo! Verily friends of Allah are (those) on whom fear (comes) not, nor do they grieve". (10:62) because his gaze is upon the Deity of Worship and he is free of defects and sins and he does not gaze upon Both-the-Worlds [that is, he pays no heed to both the kingdoms]. This is the way of the Secrets of the Divine Mysteries of the Arif-Bi-Allah !