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Muhikal Faqar (Qalan)

216

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and is truly and justly assembled inside the custody of heart free of Khatraat , that Faqeer , who accesses unto this Station (for him):

 

This day I perfected your religion for you and complete My favor unto you, and have chosen for as religion Al Islam (5:3)

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Moreover, Faqeer the Master of Jamiyat should be domineering upon Nafs and the Nafs should be his prisoner and he should be the Emir on Both-the-Worlds. This is what Jamiyat is!

 

"When Faqar reaches unto its extremity (and entirety), that is Allah"

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The beginning of Faqeer is by the Ilm of Jamiyat and the entirety of Ilm is through twenty parts and the middle level of Jamiyat is Hilm (Forbearance) and Hilm is a part. [Hence] when the twenty parts of Ilm come in one part of the Hilm , Hilm has relation with the Haleem and Haleem (The Forbearing One)Book is a Name of Allah. Respectful Ulema have medium of hearing Word and they are the Masters of Shaneed (hearing). And Faqeer has relation with the Marifat of Deed (seeing) that they are the Masters of Deed (seeing) through the Deeda (eye) of heart. Hope of Dignified Ulema is upon the Sawaab of the obedience and character. And the hope of the Faqeers is upon the Fazal (Grace) of LordBook and Didaar of LordBook. No matter if there is Eden of flowers and roses but it is like only thorns in the sight of the Arifeen . That Arif , who is the favorite of the gaze of Lord, has Unremitting (and Constant) Hazoor . He remembers neither Hell nor the blessings of the Garden and Houries and Pavilions (of the Palaces).

 

You know that that folk is absolutely the Garden, who is free from jealousy and the folk of the jealous are worse and shoddier than Hell. The all Name AllahBook is the Whole in Ilm and all miscellaneous (other than Name Allah) lack Jamiyat and the Whole endowed with Jamiyat is in the Name AllahBook that has the Jamaal of the Mushahida of Rabubiyat . This is the Perfect Jamiyat Gharq in the endless Wisaal. That person, who acquires the Ilm of the 'Whole' (Kul ), that is, he takes the Fanaa-Fi-Allah the Absolute Tauheed and Marifat , needs not to acquire the 'Part' (Juzve ). He, who achieves access unto these Maratib is called the Master of Entire Reality and moreover he is left with no want of anything else!

 

 

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