Muhikal Faqar (Qalan)

SHARAH OF MURAQIBA

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: That person, who identified his Lord, his tongue turned mute (and speechless) thus.

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: The root of Eimaan is in keeping Silent.

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: The apex of Islam is in Silence .

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Silence is the crown of Momineen (True Believers) and in Silence is the Raza (acceptableness) of Lord.

SHARAH OF MURAQIBA

The Sharah (explanation) of Muraqiba is this that four things are in Muraqiba that four Bulks of the Master of Muraqiba come forth through it such that the Master of Muraqiba becomes Pure (holy) through these Outwardly Bulks and the Inward goes in the Hazoori of the Majlis of the Holy Messengers (of Allah) Alaihimus-Salaam and the Great Aulia. What are the Manifestations (and paragon) of the Outward and Inward ? First of all, when the Master of Muraqiba reaches the place of performing Muraqiba , he should sit in form of square (like he sits in Sitting Posture while offering Assalaat). Then he should lean his head over his thighs as if he is dead. The Master of Muraqiba , in the sitting place, inhibits every organ of the body like the doleful in the very start of the Muraqiba and attends towards Lord with Zikr Fikr and Jamiyat . Muraqiba leads him unto the Maratib of the highest. In the event thereof, meeting with the Holy Messengers (of Allah) Alaihimus-Salaam and the Great Aulia is done through this Muraqiba. No other Martaba is better than this Muraqiba. Muraqiba is the Martaba of the Mardaan of God. Moreover, Muraqiba is also of two types:

To some, through the eye of heart and to some, through outwardly eyes, hence, in dream and Assalaat (Prayers). The Maratib of the People of Muraqiba are worthwhile for Didaar.