Muhikal Faqar (Qalan)

That Muraqiba in which there is the Waswasa of Satan, it is not Muraqiba [in reality]. Muraqiba with Khannas and Khartoum is the hopeless. Muraqiba leads the Aalim unto the Course of the Beneficent and Muraqiba pulls the absolute Jaahil unto Satan.

It should be in knowledge that of the Ilm-of-Outward (Outwardly Ilm ) and the Ilm-of-Inward (Inwardly Ilm) of the Marifat of God is the Waseela with the Eimaan and Deen . The Aalim should Demand for two things from Ilm :

First is the true honor of the happy pleasure of the employment in the Hazoor of the special Majlis of the Noble Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

Second the Aalim should Demand from Ilm the Marifat of the Wahdaniyyat of God with Assalaat (Prayers) and Fasting because Assalaat (Prayers) and Fasting are the Pillars of Islam and all Faqar is the Zikr Fikr and extolling the Praise of Lord.

That Aalim is, who reaches onto these two Maratib, that is, one true Majlis and other Zikr and extolling the Praise of Lord and the Marifat of Lord. That Ilm of the Ulema-e-Aamil should be meant for the guidance of the creatures of God. The Aalim should be one who does good deeds and is of virtuous character by the Ilm-of-Outward (Outwardly Ilm ) and the Ilm-of-Inward (Inwardly Ilm). One should not read much Ilm .

You know that Satan read Ilm for fifty thousand years and became Aalim and he had been teaching Angles for fifty thousand years. Although Ilm elevated him up to outstanding position, yet he, at the end, was faced downfall and drove him in Anaa ? (egotism and pride). You know that the Nabi ul Ummiyee Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam brought poverty and indigency in the Ahwaal of the Wisaal of the Qurb of Lord on the Night of the Holy Ascension.

[O God!] Glory be to You! We could not attain unto Your Marifat up to that rightful level to which it should have been! And [O God!] Glory be to You. We could not offer as much Worship (and servitude) unto You as much You (rightfully) deserve!

He, who made Ilm the ways and means unto Dunya (World) and an Aalim attended towards lords and kings, he reached onto Maratib of Dunya (World). Dunya (World) becomes Waseela and leads him unto the Maratib of arrogance (Anaa ) of the Pharaoh as no indigent has said 'I am your lord, the most high' (79:24) and the Dunya (World) takes him up to the Maratib of Qaroon because no pauper is niggardly. The end point of Dunya (World) is the Hell and Fire and the resultant of the Faqar of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Marifat of Lord that grants the Eden (of Eternity) and one is honored with the Didaar through the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. Hence, the People of Hell and the People of Didaar cannot sit together. Hence, what opportunity the Aalim Bey-Amal (who does not practice upon what he has learnt) has to gasp in front of the Arif-Bi-Allah Ulema ?