Muhikal Faqar (Qalan)

'Hence, the condition of the (safety and wellbeing) of the garden is this that when the dawn breaks, he should search his garden and remove all thrones and unwanted weeds from it and throw them outside leaving nothing besides the Original Saplings and the Fervor of the Wasal . So, when the Momin enters the Garden of Tauheed , throws the thistle of the Shirk and Kufr out; and when he comes in the Garden of Ilm , throws the thorns of the silliness and ignorance away; and when the Momin visits the Garden of Forbearance, eliminates the weed of disobedience and defiance; and when the Momin comes in the Garden of Benevolence, eradicates thistle of the Bukhal (niggardliness) and cupidity; and when the Momin arrives in the Garden of Tawakul , removes the unwanted plant of lust and jealousy; and when the Momin comes in the Garden of Kismet, effaces the teasel of enmity and Nifaaq ; and when the Momin sees the Garden of Sunnat, clears the prickles of Bidat and Riya (Hypocrisy and Duplicity); and when he arrives in the Garden of Fear, uproots the thistles of the arrogance and vanity; and when the Momin reaches the Garden of Hope, clears the thorns of the back-biting and bribe; and the time the Momin comes in the Garden of Tawazeh (courtesy and service), throws away the thorn of superciliousness and pride'. When this lady gave this detailed account about the Ten Gardens, the Saint cried Ah alas! The lady said that 'O Shaikh! Are you falling ill or felt an ache that you are crying?' Shaikh said 'Of course! Disease is in my career. Please probe into it'. Lady said that 'O Shaikh! Bring myrobalan of Taqwa and seal your both lips tight and pour the water of tears in pure ignominy as why did you not practiced your knowledge and committed disobedience. In addition, seal the pot of stomach and burn the Fire of Ishq under it and keep on eating the poison of poverty every day and night in dose of this medicine so that you should get perfect health and get freedom from the exertions of the Dunya (World). This prescription (and recipe) is authentic and tested one!'

Writer of the book (Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe) replies in response to this that the body of the man is the mine of Allah Almighty and there is stone inside this mine and inside the stone of heart is a precious (red) Spinel (gem) known as the treasure of the Ability of Lord. Same as the gaze of the sun remains all the time on the mountain, the gaze of the Mercy of Lord remains on the heart of the Arifeen . Or otherwise, the body of the man is like Zulmaat and the Elixir of Life (Aab e Hayaat) is in Zulmaat and a seeker of the Elixir of Life like Alexander is needed and the Murshid like Hazrat Khizar Alaihis-Salaam. Nafs is likeness of wilderness.