Muhikal Faqar (Qalan)

Dispossessed the child and handed over to the mother after the separation of parents so that she should educate in better way. And when the son reaches unto the age for the Shara'a (Code of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, when Shariyat becomes implacable), son should be hand over to father after separating him from the mother and the rightful right of the education from the father should not pass away by the means of incarnation period. At this time the Nafs-e-Ammara said that the returning of father to the mother is for the sake of the means of sperm release as the right proves the real meanings. In such case no reason there is the substance of the rightful right. At this time the Ilm of Shariyat said that 'in the subject of the intercourse of noble parents Allah Almighty says:

'Marry of the women, who seem good to you (4:3)'

Thus, which right is the highest and the most rational reasons.

The second witness is that, that from the sides of country and from the sultans of the borders arrived messengers and letters in front of the king of Aqal (wisdom) and their restitution reply is not possible through your order and that they are not of our companions that they are enlightened unto each and every knowledge and perspicacity and cognition of the truths of creation. During this, concerning the events and letters, they will become dependent upon you and laid down and this is also a proof that they are dependent upon, confidant to the Chamber of the Sultanate (of Allah). Here, the Nafs-e-Ammara said that they are making the king of Aqal (wisdom) bound by the dos and don'ts and restrictions and limits are no excuses for the sitting kings but will not listen with ears of intelligence from the rebel and ruffian as:

Allah Almighty says: created for you all that is in the earth (2:29)

In our domain all the physical tastes and Mustallazat and erotic libidos have impunity. Hence, we make the king unbridled (autocrat). And when the king was using easygoing bounties according to as he desired and the charges of the cheerfulness and verve were visible on his face and his resolutions were open. At that time, all subjects and common people were living in luxury and pride. At that time the Ilm of Shariyat said that from this holy verse it does not imply that you intended but it implies that what Allah Almighty created for you all that is in the earth (2:29)(that is) the delicious food and tasty juices that the sacred Shariyat allowed to eat and drink them.