Dispossessed
the child and handed over to the mother after the separation of
parents so that she should educate in better way. And when the son
reaches unto the age for the Shara'a (Code of Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam 'Marry of the women, who seem good to you (4:3)' Thus,
which right is the highest and the most rational reasons. The
second witness is that, that from the sides of country and from the sultans of
the borders arrived messengers and letters in front of the king of
Aqal
(wisdom) and their restitution reply is not possible through your
order and that they are not of our companions that they are enlightened unto each
and every knowledge and perspicacity and cognition of the truths of creation.
During this, concerning the events and letters, they will become dependent upon
you and laid down and this is also a proof that they are dependent upon,
confidant to the Chamber
of the Sultanate (of Allah). Here, the Nafs-e-Ammara
said that they are making the king of Aqal
(wisdom) bound by the dos and
don'ts and restrictions and limits are no excuses for the sitting kings but will
not listen with ears of intelligence from the rebel and ruffian as: Allah
Almighty In
our domain all the physical tastes and Mustallazat and erotic libidos
have impunity. Hence, we make the king unbridled (autocrat). And when
the king was using easygoing bounties according to as he desired and the charges
of the cheerfulness and verve were visible on his face and his resolutions were
open. At that time, all subjects and common people were living in luxury and
pride. At that time the Ilm of Shariyat said that from this holy
verse it does not imply that you intended but it implies that what Allah
Almighty created for you all that is in the earth (2:29) 
, when Shariyat becomes
implacable), son should be hand over to father after separating him from
the mother and the rightful right of the education from the father should not pass
away by the means of incarnation period. At this time the Nafs-e-Ammara
said that the returning of father to the mother is for the sake
of the means of sperm release as the right proves the real meanings. In such
case no reason there is the substance of the rightful right. At this time the Ilm
of Shariyat said that 'in the subject of the intercourse of noble parents
Allah
Almighty says:
says: created
for you all that is in the earth (2:29)
(that is) the
delicious food and tasty juices that the sacred Shariyat allowed to eat
and drink them.
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