That
person, who identified his Lord That
person, who has the Zikr-e-Khafi by this Tareeq (way), is called
the Zaakir e Dawaam
Master-of-Wisaal with Jamaal
Allah. And he, who does
not exercise
Zikr-e-Khafi through this Tareeq, his Zikr is
like a reverie and dream. Another
specialty of the Zikr-e-Khafi is this that he should get awareness about
the Reality of the religious and worldly affairs through heart. That
should happen as he says from the Course
of awareness. Further specialty
of the Zaakir-e-Khafi is this that his heart should not incline unto (or
have proclivity unto) anything except Allah
Almighty BAYT (COUPLET) Bahu
Same
as the king identifies those, who are careless of him (with Self-Sufficiency). Zikr-e-Khafi
is not the advice and maxim, sound and voice [but] Zikr-e-Khafi is the Marifat
of God, Mushahida of the Qurb
of Hazoor
and the Noor of Secret.
The Zaakir-e-Khafi is the Sahib Zaad (Born Master) and the Sahib
Azad (Free Master) and it is with frequented (and thriving) Inward
and is beaming with the Fervor of the Exercise
(of preoccupation) of Allah.
In addition, Zaakir-e-Khafi is Aamil in Ilm and Kaamil in Faqar
and Marifat of Lord 1.
The gaze
of Azal 2.
The gaze
of Abad 3.
The gaze
of World 4.
The gaze
of Uqba [Hence]
the Zaakir-e-Khafi , upon whomsoever, he gazes with absolute sincerity
(and single-mindedness), takes the Seeker of Lord , thus, his tongue turned mute (and
speechless).
. Another quality of the Zaakir-e-Khafi is this
that the Word of Allah and the Sayings of the Holy Prophet Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
should be his utterance that he is endowed
with Yaqeen and a shining Noor is on his forehead. One more virtue
of Zaakir-e-Khafi is this that his heart should Demand for, make
available and see in the Majlis of the Holy Messengers (of Allah) Alaihimus-Salaam
and the Honorable Aulia in his Muraqiba and dream and should get Complete-Answer-as-Advice-and-help
(Jawaab-ba-Sawab ). Moreover, the Zaakir-e-Khafi should be anonymous
and secret in people in such a way as Ism-e-Azam is secreted in the Glorious
Quran and Shabb e Qadr (Night of Power) in month of the Holy Ramadhan.
Rahmatu-Allahe
Ta-aala Alaihe
identifies the Mard through
the Course
of Secret,
and
is with vast courage (and mettle) and is carrying the responsibility
of Haq
as carrier (and staff). Moreover, one more quality of the Zaakir-e-Khafi
is this that he possesses four gazes (Nazar ):
onto his Demands by a single
gaze and sends him onto every Martaba and should himself be everlastingly
Drowned into Tauheed. These are the Maratib of the Zaakir-e-Khafi
with the Shariyat
on the Highway!