Muhikal Faqar (Qalan)

That person, who identified his Lord, thus, his tongue turned mute (and speechless).

That person, who has the Zikr-e-Khafi by this Tareeq (way), is called the Zaakir e Dawaam Master-of-Wisaal with Jamaal Allah. And he, who does not exercise Zikr-e-Khafi through this Tareeq, his Zikr is like a reverie and dream.

Another specialty of the Zikr-e-Khafi is this that he should get awareness about the Reality of the religious and worldly affairs through heart. That should happen as he says from the Course of awareness. Further specialty of the Zaakir-e-Khafi is this that his heart should not incline unto (or have proclivity unto) anything except Allah Almighty. Another quality of the Zaakir-e-Khafi is this that the Word of Allah and the Sayings of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam should be his utterance that he is endowed with Yaqeen and a shining Noor is on his forehead. One more virtue of Zaakir-e-Khafi is this that his heart should Demand for, make available and see in the Majlis of the Holy Messengers (of Allah) Alaihimus-Salaam and the Honorable Aulia in his Muraqiba and dream and should get Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ). Moreover, the Zaakir-e-Khafi should be anonymous and secret in people in such a way as Ism-e-Azam is secreted in the Glorious Quran and Shabb e Qadr (Night of Power) in month of the Holy Ramadhan.

BAYT (COUPLET)

Bahu Rahmatu-Allahe Ta-aala Alaihe identifies the Mard through the Course of Secret,

Same as the king identifies those, who are careless of him (with Self-Sufficiency).

Zikr-e-Khafi is not the advice and maxim, sound and voice [but] Zikr-e-Khafi is the Marifat of God, Mushahida of the Qurb of Hazoor and the Noor of Secret. The Zaakir-e-Khafi is the Sahib Zaad (Born Master) and the Sahib Azad (Free Master) and it is with frequented (and thriving) Inward and is beaming with the Fervor of the Exercise (of preoccupation) of Allah. In addition, Zaakir-e-Khafi is Aamil in Ilm and Kaamil in Faqar and Marifat of Lord and is with vast courage (and mettle) and is carrying the responsibility of Haq as carrier (and staff). Moreover, one more quality of the Zaakir-e-Khafi is this that he possesses four gazes (Nazar ):

1.                                                                              The gaze of Azal

2.                                                                              The gaze of Abad

3.                                                                              The gaze of World

4.                                                                              The gaze of Uqba

[Hence] the Zaakir-e-Khafi , upon whomsoever, he gazes with absolute sincerity (and single-mindedness), takes the Seeker of Lord onto his Demands by a single gaze and sends him onto every Martaba and should himself be everlastingly Drowned into Tauheed. These are the Maratib of the Zaakir-e-Khafi with the Shariyat on the Highway!