Muhikal Faqar (Qalan)

No Riyazat and Mujahida is severer than the hotness of the Muhabbat and the Fire of Ishq and the Zikr-e-Khafi . And that person knows that he has reached unto the Marifat of God with these Maratib . Almighty Haq has accepted the Muhabbat with Lord and the Hankering (with curiosity) for God. The Master of Muhabbat explores the Marifat of the Secret of Lord but he, who is devoid of Muhabbat , remains deprived and astray.

BAYT (COUPLET)

O Bahu Rahmatu-Allahe Ta-aala Alaihe ! He, who has achieved the Muhabbat of Lord everlastingly,

He dies not and peace be upon him.

Because Maut (death) is their Wasal and their Wasal has origin in the Name of Allah Almighty. The Master of Muhabbat always has the total ascension of the Marifat of Lord . He is with Allah Almighty with body dead and heart alive [in the sense of Die-before-death .

The Maratib of this Tareeq (way) are of the Zikr-e-Khafi and some have related Zikr-e-Khafi with Damm (Breath), and some with the Qalb and heart and some have linked the Zikr-e-Khafi with the Ruh and some have called it through Sirr because the fast wind of the Zikr-e-Sirri shakes the body of the Zaakir from the top to toe same as wind moves the tree.

Author Faqeer (Bahu Rahmatu-Allahe Ta-aala Alaihe) says that the Zikr-e-Khafi does not have any relation with the Damm , Qalb , Ruh and Sirr and the Zikr-e-Khafi the Name Allah is the Uncreated. Through the Visualization and Tasarruf of the Name Allah and upon sighting the Tajalli of the Noor of Allah, Mushahida of the Rabubiyat of the Didaar of the Noor of Jamaal of Lord is achieved. Heart becomes illuminated and lighted with the Auspiciousness (and blessing) of the Zikr-e-Khafi that cannot be given resemblance from any phenomena of the Provider. Zaakir-e-Khafi remains overwhelmed in the Inward and is Outwardly Conscientious (and observant) with Shariyat . Since the Master of Shariyat is worthy of Didaar and the People-of-Bidat are worthy of the Hell and Fire and every that person, who is Drowned in Didaar of the Noor of Allah, uses to be Conscientious (and observant) and Informed, therefore the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: