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He
had anticipation on the age of majority (maturity) and had hopes that help will
come from the realm of the Invisible (and unseen) and get freedom from
the persecution of rebels and run the affairs of the state as he willed. One
day he was sitting with power on the throne of deliberation and anticipation
in the dome of the brain that suddenly a luminous juvenile and a Wali
of Divine entered through the door. The king of Aqal
(wisdom)
enquired his reality with due reverence, respect, welcomes and compliments.
That young man said that he was the Taufeeq of God connected with a multitude of infinite
blessings and had been sent to him that he should take the oath of
allegiance on his hand with genuine determination so that the affairs
of the country should run as you desire and the rebels and enemies could be
domineered upon. After this, you will find him with him wherever he would ask him. Be
enlightened that you have seven enemies that you cannot avoid. It is desired
that you should appoint for you seven well-wisher good people against them. They
are: First
one is the Ilm of Shariyat
and Hikmat
and Yaqeen
and Honesty and Deference
and Uprightness. When you will turn your face amicably to them, the rebels
will flee away because of their association and companionship
with you and will find defeat a bounty. The
Shaikh Taufeeq said this that the mirror of figures of the Inwardly
Returns of the Unseen and the cache of the Mukashifaat
whereof there is
no doubt are its momentous retention. And he disappeared from the sacred
court and sanctified session. At that time, the Shah of High
Esteem (the king of Aqal
(wisdom)) desired parting from the Nafs-e-Ammara
as the demand of the essence and the support of the Taufeeq
and the Affectionate Companion in order to give the uprightness
freedom from its fellowship with it. The Nafs-e-Ammara tried saw
everyway but could not release its neck. Saw that uprightness has not
downfall and it has no opportunity to stop it. It allowed it leave. The king
of Aqal
(wisdom) verified the good tidings of that sincere friend
through the companionship of that jester and companion of journey.
The uprightness respectfully said kissing the domain of duty: BAYT (COUPLET) O
king! My all the seven luminaries be your slaves! May
the land and the time [always] be subject to your desire. (Uprightness
said further that) what capacity I have that I may speak with my head intact
in front of you but I know your respect and esteem as one worthy to be obeyed
universally that, of the domain of the sun Ruh , are seven
stars the parallel escutcheons on the fount of the throne. Muhikal Faqar (Qalan) pdf download Install app |
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