There
is blight (and disaster) for everything and the blight for human being is his Nafs
. Allah
Almighty And
blight (and disaster) for Nafs is its greed and the greed and Nafs
do not part from man [as long as he does not given up greed] and unless he
chooses Tark and Tawakul . And the Tark and Tawakul are not
gained in absence of the 'mark of (the wound) and the pain of the
Muhabbat
(Cordiality and Affection) of Allah'. And the Zikr of the
Kalimah-e-Tayyeb does not bring its (efficacious) effectiveness (and the
impact) in absence of the Hidayat [and Tawajuh ] of the Murshid-e-Kaamil
because Tauheed and Tawakul are achieved through the Wird
of Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah:
there is none worthy of worship except Allah; Muhammad is the Prophet of Allah
(Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam) HADIS (Saying
of the Holy Prophet of Allah The
revelations of the Tauheed and Tawakul are the same. Zikr
of Nafi and Asbaat and Drowning in the Name Allah HADIS (Saying
of the Holy Prophet of Allah Kalimah-e-Tayyeb
Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah is
the pre-eminent Zikr The
Glorious Quran is the Word of Command of Allah
Almighty and the Order
and Proclamation of Allah
Almighty is force from Azal to Abad.
And Shariyat of the Holy Prophet of Allah Allah
Almighty About Tawakul: Tawakul
means breaking relation
with 'all that, which is besides Allah' and making relation with Allah. Tawakul
has four
Degrees, which are as under: 1. Earning the Halaal
livelihood and eating Halaal (lawful and allowed) and providing Halaal
to family, parents, and expending in the way of Allah
from his assets
earned by Halaal
(lawful) means and performing the Five Fundamental Elements of
Islam. However, this is the Tawakul
of the ordinary persons. 2. Tawakul of Second
Degree is, breaking ties with the creation and making ties with the Creator.
This degree is achieved because of the Tawajuh
of the Murshid-e-Kaamil. The
love for the world ends from the heart of the Seeker due to it and he,
on entering the garden of Tawakul, removes all thorns of greed (grasping) and
the Nifaaq
,. 3. Tawakul of Third
Degree is that the Seeker
breaks ties with the entire Creatures, and builds
ties with the Creator and becomes His beloved, he always remains Immersed (and
Absorbed) in the Remembrance of Lord 4. The Seeker
after Immersing in the Noor of the Essence
becomes eternally Absorbed in
Noor
and becomes Laa-Yuhtaaj after finding the Martaba of the godly
(Ba-Khuda), the Waasil with Haq and the Absolute
Noor.
He is left with no want of anything or any dependency. This is the entirety of
Tawakul
that is the holy person of Lord of Worlds Hazrat
Muhammad (Expl. by Janab Dr.
K. B. Naseem Rh.) ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1.
Through
Laaa-Ilaaha 2.
Through
the Ill-Allahu 3.
Through
'Muhammad-ur-Rasoolu-Allah However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan-ul-Arifeen
Hazrat
Sultan Bahu
[Explanation by
Dr. K. B. Naseem (Rh.)] 
says: And
he went into his garden, while he (thus) wronged himself (18:35)
.
Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
)
the Eternal Essence
and
the ongoing Zikr of the Kalimah-e-Tayyeb but with the recitation
of the Holy Quran, these are the Maratib of the Master-of-Wisaal .
Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam)
Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam is a moving Ocean, which leads
unto fulfillment of everyone's hope. And the Ism-e-Azam of Allah
Almighty is mercy (and blessing) but rather it is rain of His Grace (and Bounty)
and the Name Allah
is dominant over every affair as: says: and Allah
has full power and control over His Affairs (12:21)
, and Zikr-e-Khafi
is gained by him that
takes him to the Maratib of a Majzoob. Sal Allahu Alaihe Wa Aa-lehee
Wa-sallamand is available to the Faqeers
of his
Ummat because of
his means. Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
has said that: "Faqar is my
pride and Faqar
is from me [that is, it is my Sunnat] 
is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri-Sufi-Order. It has three parts:
, Nafi
is
realized. This Nafi is completely for all that, which is besides Allah.
, the Faqeer is Drowned
in the Wahdat
and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
(Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy
Prophet
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the
Faqar.
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif
, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world.
