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At
this time, the Arif-Bi-Allah Fanaa-Fi-Allah
(Destroyed in Allah ) absolutely reaches
onto the Ultimate Station. When he has reached this Station, the Nafs-e-Ammara
starts weeping, crying, and quits perpetration (and sinfulness). Moreover, the Ilhaam
of the Ability of Lord
comes without (the application of) the buckle cavity and tongue. The Nafs-e-Ammara
is Ordered by Haq
in this way that 'O Nafs-e-Ammara ! Observe Bashfulness (and modesty)
and be obedient (with deference)'! Upon hearing the Ilhaam of the Ability
of Lord, Nafs-e-Ammara
becomes penitent and embraces Islam. Says Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah
Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam and
does Tasdeeq (acknowledgment) through Qalb with right Iqraar (Declaration). Moreover,
becomes the Nafs-e-Mutmainna after giving up sins. And chooses the uprightness
and becomes the Ultimate with the Deen (Faith) of-Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam in the Wilayat of Wali-Allah
.
[And becomes the true model of] 'He, who identified his Nafs ,
[thus he identified his Lord ]' . That is, he takes the Nafs unto the zenith
of the Station of the Marifat of Lord. And the Nafs identifies the Lord from the Station
of the Test
of conclusion of Ilhaam. Carnality and devilish nature cease to exist in
the Nafs at this Station of Marifat. If, after this, the
entire bounties of the Garden and the tastes of the Houries
and
Palaces are brought near the Nafs and if the whole pomp and
glitter of the Dunya
(World) is heaped in front of it, the Nafs never
accepts them in any way!
[So],
that Murshid , who does not take one onto the Station of 'he, who
identified the Reality of his Nafs , verily identified
his Lord' , that Murshid is unfit of Irshaad.
This is because the body of man is like a rose garden and the wealth of Lord.
Heart
is a treasure inside this magical body of the Treasures of Lord
and this Nafs is like a lion of Talismaat on this treasure.
Hence, only he can recognize this lion and can burn in the Fire of Ishq
,
who is the Master of Talisman
(Talismaat). But the condition is this
that he should never be heedless concerning ''he, who identified the Reality
of his Nafs , verily he identified his Lord' and 'that person, who identified his Lord , his tongue turned mute
(and speechless)' .
Hence,
the Seeker
of Allah
the Arif-Bi-Allah
should remain quiet Murshid
. [O True-Seeker !] Who
is the Arif-Bi-Allah
? The attribute of the Arif-Bi-Allah is like
a Miskeen .
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