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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Muhikal Faqar (Qalan)

388

حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
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Nafs constrains Ruh by such type words. Ruh becomes worried and puzzled by Nafs . Liar Nafs is cheater. So, when temperature in the body of man is like fever, all the four burn equally and all are given severe Punishment, that is, the frame and kernel and Ruh and Nafs. Hence, the Nafs of the Kaafir and hypocrite person is Kaafir , his Qalb is Kaafir and Ruh is Kaafir. All the four are Kaafir and hypocrite and will be inside the fire and severity. And for the Momin , all the four are Momin endowed with Eimaan .

 

When Nafs is the king in body, it is sure that its Vizier is Satan and he, inside him the Ruh is the king, its Vizier is heart. Perhaps, whole Faqar is sermon and silence and exhortation and admonition for the whole Secret of Faqar. Door is open if you decide to come, and if you do otherwise, Allah Almighty is besought of all (and needs none).

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

He got it [ultimately] for which he strived for.

Book

 

That person, who reaches onto the Martaba of Faqar and the unification of Fardaniyat of Haq, no talk, melody and song appeal him even if it comes from the throat like Hazrat Daud Alaihis-SalaamBook!

 

Head is for laying in prostration and body is for worship (and obedience) and tongue is for extolling the Praise of Lord and heart is for Zikr and Ruh is for the Fikr of the Beneficence of Allah and hands are for benevolence and eye is for seeing the Marifat of Almighty HaqBook and feet are for standing for worship and waist is to put on girdle of the Amar Bil Maroof (enjoining right conduct) and ears are for hearing the Word of Lord! Hence, where do you assign a place to the damned Sarood (music-and-warble )? Speech and hearing are all brigands on the Course of LordBook. Thus, Hazrat Shaikh Sa'di Shiraazi Rahmatu-Allahe Ta-aala AlaiheBook says:

 

NAZAM (POEM)

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O People! World is not a place of comfort to body,

It is not easy to keep Dunya (World) for the Mard wise,

 

 

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Muhikal Faqar (Qalan)

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