That
person cannot get the honor of the Didaar of God, who has abnegated Assalaat
(Prayers) and his heart has not the benevolence and the Zikr of
Lord Hence,
same as the Master of Liqaa pays no heed to the bounties of the Garden because
of Liqaa , he also disregards all the bounties of world and pleasures of
the world and everything of the world that distracts from God in world. It
means that the Demand for Lord means the Didaar of God. BAYT (COUPLET) One should shrink away of the creatures and have fear from God, He,
who is irreligious, is away from finding God. One
should find the Marifat of God by the Zikr of Inward. Zikr
of Lord GHAZAL
(ODE) O
Mard ! Come in this arena [of Amal], Do
not care your head, let it go if it is the cost, Come
in the arena of Ishq , Do
not care your head, let it go if it is the cost, Sit with the Beloved in a corner, If
you have wisdom, get lost in it, Death
of Aashiqeen comes like this, Do
not care your head, let it go if it is the cost, This is day that I will not heed anything even if I lose life, Do
not care your head; let it go if it is the cost. Irony
of the Aashiq for Zahid (devout) is this that Aashiq is steadfast
(and persistent) in the arena of Ishq . The Fervor and Mushahida
accompany him. The
writer [Faqeer Bahu
The
writer [Faqeer Bahu
. And (verily) Kalimah-e-Tayyeb
shuns vices -Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah Sal Allahu
Alaihe Wa Aa-lehee Wa-sallam.
is the name of
getting Immersed (and Absorbed) in the Ishtighaal (preoccupation) of
Allah.
Rahmatu-Allahe
Ta-aala Alaihe
] says that O Zahid ! Why do
you frighten me from the Punishment of the Hell? That Fire of Ishq is inside
me that the Hell will into ashes by burning in this fire!Rahmatu-Allahe Ta-aala
Alaihe]
says that Aashiq is that person, who is Immersed (and Absorbed) in
the attention unto Haq
.
