Seeker
with bad character and harlot are both devastations. One is the foe of Eimaan
and the other is Satan. Allah
Almighty Everything
is got through Ilm and (the word) 'Ilm' means 'to know'.
He, who has come to know, [it is as if] he saw; he, who saw, believed with
Credence (Eitiqaad ). That is, 'knowing' Ilm leads unto
the Marifat of seeing the Didaar
of Haq and that 'eye and the sight'
becomes just (the eye that sees the Haq). Moreover, Ilm is also of
two kinds: One
is the Ilm e Rasmi (Formal and customary knowledge). That is, reading
through tongue and seeing through eyes of head. Total headache is in it and it
is groan and wail. And (the other) is the Inwardly Ilm
of Marifat
of
the Tauheed
of Lord [O
True-Seeker !] Be informed that this is also the Course
of Faqar
. [That is, it is the very Course
of Faqar ] that one should apply
Dawat
and Mujahida in the beginning. When the Seeker of Allah It
is famous adage that, that companion of the king, who talks with king, does not
speak with common people and if he uses his tongue to speak, nothing except the
conversation of the king comes on his tongue. Hence, the Arif-Bi-Allah
talks with God Almighty and does not talk with third person. He talks only with
God. He suffers so much silently (and eats his own heart out) with
silence and in recluse of heart. Remaining unconscious with his self and disremembering
Outsiders are for this reason that talking with anyone other than
Almighty Haq
is impermissible. 
says: O you sons
of Adam, that you worship not the devil Lo! He is your open foe! (36:60)
-reading without tongue and seeing without eye, remaining Immersed (and
Absorbed) in Muraqiba and keeping silent with the abstract Mushahidaat
.
has become Kaamil Aamil
in
Dawat
and Mujahida
, his tongue becomes Saif Allah
(Sword of Allah) by
its Auspiciousness (and blessing) that 'it happens, that his tongue utters'.
And when the Seeker of Allah has become the Kaamil Aamil at the Station
of Saif Allah, he then comes in the Station of the Zikr , Fikr
and Muraqiba
. When the Seeker of Allah has become the Kaamil Aamil
in the Station
of the Zikr , Fikr
and Muraqiba
, he then comes in the Station of
Tawajuh and Tawajuh has relation with Waham and Waham
with Khayal (thought) and Khayal has relation with the Qurb
and Wisaal
. Mushahida is related to the Gharq Fanaa-Fi-Allah
Baqaa-Bi-Allah
. And whoever reaches onto this Station , his body
becomes free of dispute (Chun-O-Chara ) and vanity and arrogance.
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