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Muhikal Faqar (Qalan)

166

Seek Guidance through Istikhara استخارہ کروائیں
Seek Guidance through Istikhara استخارہ کروائیں
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Seeker with bad character and harlot are both devastations. One is the foe of Eimaan and the other is Satan.

Allah AlmightyBook says: O you sons of Adam, that you worship not the devil Lo! He is your open foe! (36:60)

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Everything is got through Ilm and (the word) 'Ilm' means 'to know'. He, who has come to know, [it is as if] he saw; he, who saw, believed with Credence (Eitiqaad ). That is, 'knowing' Ilm leads unto the Marifat of seeing the Didaar of Haq and that 'eye and the sight' becomes just (the eye that sees the Haq). Moreover, Ilm is also of two kinds:

 

One is the Ilm e Rasmi (Formal and customary knowledge). That is, reading through tongue and seeing through eyes of head. Total headache is in it and it is groan and wail. And (the other) is the Inwardly Ilm of Marifat of the Tauheed of LordBook -reading without tongue and seeing without eye, remaining Immersed (and Absorbed) in Muraqiba and keeping silent with the abstract Mushahidaat .

 

[O True-Seeker !] Be informed that this is also the Course of Faqar . [That is, it is the very Course of Faqar ] that one should apply Dawat and Mujahida in the beginning. When the Seeker of AllahBook has become Kaamil Aamil in Dawat and Mujahida , his tongue becomes Saif Allah (Sword of Allah) by its Auspiciousness (and blessing) that 'it happens, that his tongue utters'. And when the Seeker of AllahBook has become the Kaamil Aamil at the Station of Saif Allah, he then comes in the Station of the Zikr , Fikr and Muraqiba . When the Seeker of AllahBook has become the Kaamil Aamil in the Station of the Zikr , Fikr and Muraqiba , he then comes in the Station of Tawajuh and Tawajuh has relation with Waham and Waham with Khayal (thought) and Khayal has relation with the Qurb and Wisaal . Mushahida is related to the Gharq Fanaa-Fi-Allah Baqaa-Bi-Allah . And whoever reaches onto this Station , his body becomes free of dispute (Chun-O-Chara ) and vanity and arrogance.

 

It is famous adage that, that companion of the king, who talks with king, does not speak with common people and if he uses his tongue to speak, nothing except the conversation of the king comes on his tongue. Hence, the Arif-Bi-Allah talks with God Almighty and does not talk with third person. He talks only with God. He suffers so much silently (and eats his own heart out) with silence and in recluse of heart. Remaining unconscious with his self and disremembering Outsiders are for this reason that talking with anyone other than Almighty Haq is impermissible.

 

 

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Muhikal Faqar (Qalan)

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