Muhikal Faqar (Qalan)

All this nourishment of Nafs is for bribes, Rujuaat-e-Khalq and pomp and name in the creatures. Other Saints feel lethargy, tastelessness in worship and lack of zest in Fikr by the Haraam (illicit) Morsel . All these Maratib are imperfect. Mard is he, that if incidentally, Haraam Morsel of food enters his body and the Arif-Bi-Allah identified that by chance in his body has entered Morsel of Haraam, he burns it with the Zikr of Lord in such a way that makes it ashes so much so that it become non-existent from existent with the result that in the body lasts no impact of the Haraam. Moreover, finding really the Haraam Morsel is this that he, who ate Haraam Morsel [even] in dream, he does not see the Mushahida of the Marifat of Lord and the Noor of Lord and he, who eats Halaal (admissible) Morsel, upsizing in Tajalli and enhancement in Mushahida of Rabubiyat results. Each of such Realities is achieved by the Kaamil through the Ilm of Perfection (and Attainment).

[And remember] Ilm is of two categories:

One Ilm is for Deen as is keeping duty unto Allah and the Amal of the People of Taqwa (piety) and leaving greed, jealousy, vanity and carnal desires and engaging into the acts of worship, righteousness and Purification of the Qalb . All these characteristics of Ilm are from the specialties of the Beneficent. Such Ilm and the Ulema-e-Aamil are called Abad ur Rahmaan. That is, they are benefactors for Muslims and are the Masters of Strength in Deen (Faith). Second is the Ilm of Dunya (World) which is greed, parsimoniousness, bribe and Riya .

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Riya is more severe than Kufr.

This is the devilish Ilm , which distracts the Ulema towards greed and silliness.

[O True-Seeker!] Be informed that the start of the Faqeers is the end of the Ulema . What is the start of the Faqeers? And what is called the end of the Ulema? That is, the Start of the Faqeers is the Zikr of Lord and its (efficacious) effectiveness (and the impact) is the Ism-e-Azam and it is inside the Holy Quran Majeed. And through the (efficacious) effectiveness (and the impact) of the Zikr of Lord the revelation of the Kashf of the Faqeer Seeker of Allah is revealed and Tafseer becomes clear with the (efficacious) effectiveness (and the impact) of the Ism-e-Azam . Hikmat in this is this that each-and-all of Ilm-of-Outward (Outwardly Ilm ) and the Inwardly Ilm (jointly and severally) is in all the Four Scriptures the Holy Tauraat (The Torah), the Holy Injeel (The Gospel), the Zaboor (The Psalms), the Furqaan (Holy Quran), the Hadis of the Holy Prophet, the Hadis-e-Qudsi , the Ilm of the Marifat the Secret of Mysteries of Lord, and the Sifli (natural or inferior) as well as Alwi (supernormal or heavenly) (Ilm) of the Eighteen Thousand Realms,