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Muhikal Faqar (Qalan)

162

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You know that the Nafs does not go against with any reason in these hours. Man does not get rid of the Nafs and unawareness is exclusive uselessness.

 

HADIS OF THE HOLY PROPHETBook

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

All Aalim are dead save they, who are Aamil and all Aamileen are dead save they, who do Fear and all Fearful are dead save they, who are the Pure (and sincere).

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The Pure (and sincere) person is that person in whose body the Zikr-e-Khafi is immeasurable (beyond guess). Zikr-e-Khafi is like water of running river. Moreover, its every channel (of zeal) should be a river (in itself) and each hair should surge a wave chanting Yaa Allah Yaa Allah Yaa AllahBook. He should not only himself hear its sound but others should also listen it.

 

SHARAH OF TAALIB (THE SEEKER )

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Through TaaBook (of the word Taalib Book,) the Teer Wujood (Flying self). He, who is with the Teer Wujood, is Yak-Wujood with the self-existent (Waajib-ul-Wujood ). Through letter of alphabet Alif Bookis Aman Allah (in refuge of Allah) and is Laa-Yuhtaaj through the letter LaamBook and BaaBook means letting not his body getting interest (and profit) of anything except the taste of eating his own flesh!

 

For the taste of eating meat, there are four meats in the world and four are their tastes. Of these four meats, this has (really) happened thus:

 

The meat with the meat and meat in the meat and meat on the meat and meat total meat.

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BAYT (COUPLET)

He, who eats the flesh of his soul,

Such Dervish gets one hundred thousand tastes.

 

That person who, with the Tahqeeq of Wahdaniyyat , is not the Yak-Wujood in the Inward and Outward with each of the four Zikr , this is not Zikr (and he cannot be called Zaakir ).

 

 

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Muhikal Faqar (Qalan)

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