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Irfan (Volume 1) IRFAAN 1


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Arifana Kalam Sufi Poetry Sufi Poetry




When the heart of the Seeker becomes Living and his become bright by the Noor of Haq, there remains no room for any doubt or suspicion about his power of sight. 'The heart lies not (in seeing) what it saw (53:11)'. Heart, which is given resemblance to the Arsh of Allah, is hiding in itself a vast kingdom. What will carnal beings know the dignity and vastness of heart who consider it just a cluster of flesh? A Hadis says that when Hazrat Adam Alaihis-Salaam came into being, his heart touched the Arsh. Then Hazrat Gabriel threw a handful mud on him and he assumed his earthly appearance thereto. In short, this too is a hint towards the Inwardly Personality of the Subtlety of heart. Moreover, in another Hadis it come that when a Momin sleeps while he was doing the Zikr of Allah, a bird takes birth under the Arsh e Mualla by the Zikr of Allah Almighty who has seventy thousand heads each containing one thousand tongues in it and that bird does the Zikr of Allah like that Zaakir with each tongue and its Sawaab is given to that Momin Zaakir. This also implies that when a Zaakir sleeps while he was in state of doing Zikr verbally or exercises Muraqiba , then the senses deliver this Zikr to the Inwardly Latifa of the Qalb because of the abundance of Zikr and the Zikr shifts from Nafs to heart and since tongue along with other senses is disengaged and disconnected with the Zikr in states of sleeping and Muraqiba , therefore, the Inwardly Subtlety of the Saalik assumes this Zikr at once in dream and Muraqiba and heart starts speaking with the Zikr of Allah. hence, that bird which has been hinted in this Hadis, is the Latifa (Subtlety) of Ruh (Spirit). When this Inwardly Latifa of the heart onetime says 'Yaa Allah', it earns a Sawaab and has a degree seventy thousand times more than saying 'Allah' through tongue. Spirit has been referred to as such bird that has seventy thousand heads each head having seventy thousand tongues.




Therefore, how brilliantly the comparison between the Zikr of this bird of Lahoot and the Zikr of tongue has been made in this Hadis, which clearly shows how much magnitude the former Zikr has that this Bird of thousands of Tales commemorates Allah with seventy thousand tongues as compared to one Outward tongue. That is, the Zikr of the Latifa of Qalb through the Tongue of the Latifa of Qalb has seventy thousand times Degrees and Sawaab as compared to physical tongue and the Zikr of the Latifa e Ruh has a Sawaab and Degree seventy thousand times more than the Latifa e Qalb . It is point to ponder that how a comparison has been made between the Outwardly Zikr and the Zikr e Qalb and Zikr e Ruh in the previously mentioned Hadis. Some blind-eyed carnal people consider such similes and examples in Verses and Ahadees as exaggeration and deception and ridicule and make fun about these. What will the dense material minded people know the chaste and comprehensive truth-based system of Allah and His Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam? He cries all his life in curiosity for having more of this Elixir of Life (Aab-e-Hayaat ), who had been fortune enough having received one drop from it!


O Lord! What a kind of spring this spring of Love is,

That I drank one drop from it and had to weep equal to whole river.

[Hafez Sherazi]


In another Hadis like this, it has come that when a Momin falls asleep while he was in state of doing Zikr , a pole under Arsh quivers and moves due to which the Greatest Arsh of Allah receives vibration and the cry and voice of the Zikr of that Zaakir reaches Allah Almighty and his prayer and request for refuge is accepted in the Sacred Court of God Almighty. So, this pole also meant the Noori Pole of heart one end of which is fixed inside the earthly and material human and other Invisible end touches the Arsh e Mualla. Hence, when the Inwardly Seed of the Nafs grows into the Tree of Noor of the Subtlety of Qalb , it gives seventy thousand but countless fruit resembling the Seed of Nafs in one season.


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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu � (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو � کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    � ملفو ظات حضرت سلطان باهو    HaqBahu � Punjabi Poetry (akb)    � پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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