117-118 In
short, what a nice allegory this Hikayat
is of this darkness of the world but
the carnal beings, when read parables of this kind in religious books, instead
of learning lesson and coming or the right path, they mock at and disrespect
these. The truth is this that the melancholia of materialism and the delirium
of politics have disoriented the brains of those who believe in the modern
Enlightenment. Like the shortsighted frog of well, they have taken this
material world for all and in the arrogance and vanity of the their material
approach and Outwardly
Knowledge, they arrogantly yet ignorantly deny the
Quranic Truths and Spiritual Mysteries
but the day when this dust on the path
will settle and the violent violence and mighty fist of Allah
Almighty will
catch them, their all haughtiness and air will release and the material
intoxications will run away. When
the dust of the path will settle down, you will then realize, If
you are riding a horse or a donkey, You
will know all on the Day of Decision, that in this dark night of world, What
was the thing with which you had fallen in ardent love! Very
few people know the reality and significance of the Zikr
of Allah * Only
the Name of Allah
can come in the lips of the Zaakir. Therefore, here the hint
has been given about the connection and union of the Ism
(Name) and Musamma
that the Ism
is the exact similitude and Ain
ul Ain
of the Musamma
and this
same Origin
is the cause of the origin
and resurrection and the means of
creation of the Creation and the invention of the Worlds. Now
we want to explain the reality of the word
'Ism-e-Allah-Zaat (the Name-Allah-the-Essence
) 
and the Name Allah
. The Lawgiver of Islam and the
Saints of the Faith (Deen) have told the Zikr
of Allah and the Name Allah
to be the only way and
means for the Marifat, Qurb
, Mushahida
and Wisaal
of Allah
Almighty because
the Ism
(Name) is the Fount of Musamma. It has been revealed in Hadis-e-Qudsi
'I accompany him who remembers Me'.
In another Hadis
it has come that 'When someone remembers me, I am in between
his two lips'
. It is apparent that the
Infinite and Greatest Essence
of Allah
Almighty cannot accommodate in between
the two lips of a human being.
'. It should remain
clear that when a person is remembered, every reference and all talks concern
to him only and all sentences end on his name. Names are of two kinds: one
Zaati
(of Essence
or personal) and other Sifaati
(of Calibers). Zaati
name is
that which has implication on someone essence
who is the exhibitor of calibers.
For example let Zaid is the name of a person, then this is his Zaati
name and
if Zaid has acquired Ilm
, Aalim
may also a name with which he can be
remembered and if he has got the degree in medicine, he is also called doctor
and if he has offered Pilgrimage to Makkah and Madinah (Hajj), people start
calling him Haji
also and if he has preserved the Holy Quran in bosom, he
became Haafiz. On the basis of this assumption, Sifaati
names like Aalim
,
Hakeem, Haafiz and Haji
of Zaid will continue to increase in as much number as
much he will become endowed with calibers. Hence, as much names a person will
have as much calibers he is endowed with. But when will say Zaid, it will imply
that he is that one person who is endowed with all these calibers like Aalim
,
Hakeem, Haafiz and Haji. Hence, Zaid is his Zaati
Name and the rest are his
Sifaati
Names which were attributed to him later when Zaid got such attributes
(and calibers).
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