Irfan (Volume 1) IRFAAN 1

119-220

Now if we refer to the educational approach and intelligence of Zaid and quote different events and conditions of his wisdom and knowledge, then all this Qeel-O-Qaal and the stories of the Educational Depth of Zaid get covered through just one Sifaati Name 'Aalim' of Zaid. Same like this, the achievements and expertise of Zaid in Hikmat and Medicine come in just one word 'Hakeem'. Hence, it is proven that the Sifaati Name is the comprehensive of the all Sifaati achievements and Zikr Azkaar and the Zaati Name is the quintessence and collection of all Sifaati Names. Similarly, the Zaati Name of Allah Almighty is 'Allah' and all the 99 Names like Rahmaan, Raheem, Malik, Quddoos, Jabbaar, Qehaar and Ghaffaar etcetera and others Names besides these are all the Sifaati Names of Allah Almighty. Each-and-all (jointly and severally) the Surahs and Verses in the Holy Quran have implication on some Sift (Caliber) of Allah Almighty. Thus, all descriptions in the Holy Quran, Zikr Azkaar and Uloom and (Advanced level) Learning and Mysteries show some specific Sift (Caliber) of Allah Almighty. In short, if those are the Wa'da (Promise) Verses, these would be implicating on any of the Jamaali Sift of Allah Almighty like Rahmaan (the Exceedingly Beneficent) الرحمن, Raheem (the Exceedingly Merciful) الرحيم, Kareem (the Generous) الكريم, Ghaffaar (the Repeatedly Forgiving One) الغفار; and if those are Wa'eed (warnings) Verses then these would be showing some Jalaali Sift of Allah Almighty like Jabbaar (the Compeller) الجبار, Qehaar (the Subduer) القهار and Muntaqim (the Avenger) المنتقم etcetera; same as this, in the Qasas ul Anbiya (fables of Prophets) etcetera would also have been meant for the demonstration of some special Sift of Allah Almighty; moreover, all the Hymn of Praise of Lord, Glorification, Veneration and Extol etcetera which have come in the Noble Quran these are the expositions of the these Sifaati Names of Allah Almighty like Suboh, Quddoos (the Holy) القدوس, Subhaan (the Glorious), Hameed (the All Praiseworthy) الحميد etcetera. In short, the Holy Quran is like a Sacred Tree the letters of which are likeness of thin layers and words are like leaves and verses are like small buds and the Surahs are like shoots and the Sifaati Names are like big branches and the Ism e Allah Zaat Bil Fe'al is the strong stem of these and Bil Taqwa is like the seeds and fruit of this tree.

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The three, though, gives much fruit but the origin of the birth of fruit accomplishes through one and same fruit. Same like this, though, the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) has been remembered at many occasions in the verses of the Holy Quran but the whole Quran is the Sift (Caliber) and Extol of the Zaat (Essence) of Allah Almighty and His Ism-e-Azam 'Allah' and the origin and seed of all is the Name-Allah-the-Essence (Ism-e-Allah-Zaat ).

Our words, though, are different in extolling Your Praise but Your Beauty is the One,

And all of our words are hints of Your Essence of Jamaal (Beauty).

[Hasaan Bin Saabat Radhi-ya-Allahu Ta-aala Anhu]

Hence, if a person remembers Allah Almighty with His Zaati (personal) Name Allah, it is as if he is remembering Allah along with His entire Sifaat or in other words, he is remembering Him along with the entire verses of the Holy Quran. When the seedling of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) has become lush green inside the body of some Kaamil Arif Human, the whole Quran, along with entire Uloom and (Advanced level) Learning and Anwaar and Asraar (Mysteries), establishes and manifests in the shape of a Tree of Noor inside his heart. The entire Quranic Truths and the Uloom of the Outward and the Inward become bright and clean upon him through the Auspiciousness (and blessing) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ). This is that Goodly Tree which was planted in the Cave of Hira inside the Auspicious body of that Nabi Umeeyi Fidahu Ammee Wa Abee (Unlettered Prophet on him I shower my mother and father) the branches of which touched the corners of the Arsh e Bareen which higher even than the Tree of Tuba!

Allah Almighty says: as a goodly tree, its roots set firm, its branches reaching into heaven (14:24)

Same like this, the Zikr of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) is the original job and all Fundamentals of Islam depend upon the Zikr of Allah and the Name Allah. This same is the Key of Marifat and the Tauheed of the Essence of the Provider. If we carefully see the entire Fundamentals of Islam and Religious worships, the real motive and purpose in all is either the Zikr of Allah or the Visualization of the Name Allah.