129-130 Second
Nukta
in this verse 'he whose bosom Allah
has expanded for the Surrender (unto Him)
* Hence,
it is proven that the Name Allah
You ought not consider my stuff (poetry) inferior and cheap, Because
it is not ordinary but is a very precious pearl! [Orfi] This
is the very hidden secret of the Name Allah
and the Zikr
of Lord 
'
is this that here word
'Allah
' Musamma
is not is not in the meanings of
the Essence
of Allah
Almighty but has come in the meanings of the Ism
(Name)
that is, the meanings of this are like this that 'he whose bosom the Name Allah
has opened for Islam, he
will, thus, be in Noor
and on Hidayat
towards his Lord'. That is, that blessed person,
the soil of his heart will be so much soft that the water of Hidayat
and
Talqeen
of the Holy Prophets and Aulia will diffuse and absorb in it and the
seed of the Name Allah
after becoming lively green and after tearing the soft soil of his bosom apart
establishes and comes out in the form of the tree of Islam, then such person
will surely find Hidayat
towards his Lord. On the other hand, that person,
whose heart is hard like stone that there is not passage for the water of
Hidayat
to enter in it nor is there any way for the seed of the Name Allah
to
germinate and come out, then such unblessed hearted person's rugged soil will
surely lose the seed of the Name Allah
and he must be strayed. Now if the word
'Allah' is implied in
meanings other than Musamma
in the verse 'he whose bosom Allah
has expanded for
the Surrender (unto Him) ' as comes in ordinary translations like
'thus for that person, whose bosom Allah
Almighty has opened for Islam, thus,
he is on the Noor
of Hidayat
from his Lord' then a great severe ambiguity
(Ashkaal) arises that, I seek refuge in Allah, if there is strange justice in
the Court of Allah
Almighty that He opens the heart of a particular person for
Islam and guides him towards His Hidayat
and strays the other away then what is
the mistake in others. Hence, the untruth and severity (Saqum and Ashkaal) of
the verse is not repelled nor do the meanings become fit unless the word
'Allah'
is taken in the meanings of Ism
(Name). 
is the example of seed and fruit which when
is given growth means through the Hidayat
and Dawat
, it comes out of the soft
and fertile soil and grows in it like a tall and green tree of Islam. Hence,
here and at several occasions in the Holy Quran, the word
'Allah
' has been used in the meanings of
the Ism
(Name) whereas it implicates on the Essences. Since Ism
(Name) is the
Ain
of Musamma
(the Essence
of Almighty Haq
) and the same is the Muimma
(enigma) of the
Ism
and Musamma
.
by the understanding of which,
those with material intuition (and insight) are totally ignoramus and unaware
and this is the real necessity of the Zikr
of Allah and is the real purpose of the human
life
which is called inertia, unemployment and exercise of Rahbaniyat
(Monastic way
of life) by those who have been stricken by atheism. In the nature and make of
every human
being, the Noor
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
is (involuntarily) Current
(as-initiated with effect) and flowing like the way the blood is circulating in
the body of the human
being and in blood is circulating the life. And the Noor
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
is, perhaps, the life of the life and by
virtue of it the human
body is warm and fervid and fresh and lively and bright
and starry. This Holy Name is that way and means the one end of which is tied
with the Human
Qalb of the witnessed earth and quarters of (tangible) world and
the other end is connected with Allah
Almighty of the unseen and Anfus
(intangible world) heavens. This is that Arwatul Wusqa and Hablul Mateen
(strong chord of Allah
Almighty) which hanging on Abudiyat
on earth from
Alwahiyat
(
the one and only Deity of worship) of
heavens by holding which the human
being can access in the Sanctuary (Court) of
Allah
Almighty. In absence of the electrical lift of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ),
access to His Holy, High and Great and Supernatural Highest Sacred Palace is
impossible and unattainable. Allah
Almighty has made it the way to His Hidayat,
Qurb
and Wisaal. This sun has shown from the heavens of Rabubiyat
on the earth
of Abudiyat
by the Noor
of which is the eyesight in the eye of the Nafs
and it
is that which has lightened the whole glass of the quarters of (tangible)
world. That is why, its Name is the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) and it is the means of
deliverance for whole universe in the End and it is the fountainhead of
existence and it is the most hidden secret of mysteries and it is the brain and
kernel of the whole cosmos.
سروری قادری سلسلہ میں بعت حا صل کریں
